The Church that is Happening Now

Whats Happening

This is what our research has gleaned of the church that is happening now:

  • We have a lack of Biblical imperative. We may say we are committed to God’s Word, but our spiritual formation, loose doctrine and behaviors show us a to be in breach (2 Tim. 3:16).
  • We have an empty faith, so concerned with what feels good and not what we need by God’s Word (1 Pet. 2:2)!
  • We have a too low view of God’s Sovereignty, we belittle to Him as a mere ‘friend’ and forget His Holiness and our need for repentance (Rom. 11:22-36).
  • We have too much pride and selfish motives and not enough Christ impacting our hearts and minds (John 3:30)!
  • We do not have our people discipled, so they are ignorant of Biblical precepts (Hosea 4:6)!
  • We do not trust in the power and purpose of Christ and His Truth, instead we cater to personalities, political correctness and trends (1 Tim. 4:6)!
  • We spend too much time with entertainment and not enough time of expository preaching (Rom. 10:16)!
  • We have a lack of the power of the Holy Spirit, or too much of it is faked (John 6:63)!
  • We do not teach, exemplify and motivate a radical transformation (Rom. 12)!
  • We are too worried to offend, thus, we end up trying to block the conviction of the Word and Holy Spirit (John 16:8)!
  • We do not have good unity or a Kingdom mentality, so we have apathy, gossip, discord and strife (Rom. 16:17-18)!
  • We have a lack of the Fruit of the Spirit of love, Joy, peace, patience, kindness, gentleness, …. (Gal. 5:19-23)!
  • We do not have much in the way of real consistent outreach and missions or work on social justice (Matt. 5:13-16)!
  • We have a lack of a realization that our time, talents and treasures are His, and view our monies only for our preferences (2 Cor. 9:7).
  • What happened to prayer (Matt. 21:13)?

We may need to rediscover what Christ calls us to when we lead and manage His Church. We may need to reconsider what we do and how we do it. Is it biblical? Is it what Christ calls success or what the world calls success? Maybe we just need to get beyond ourselves, past our perceived needs and desires and repent. To seek Christ first and foremost. Then, we may be able to really lead His people properly where we all need to go. Closer to Him. Closer to one another. Nonetheless, authentic heartfelt surrendering to Christ as Lord, real discipleship and action of faith needs to take place or what are we doing (Matt. 6:33; 13; Rev. 10:8-11)!

 

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Is Your Church Healthy?

health church

Luke 10:25-29; John 4:24; 10:25-30; 17:21-23; Acts, chapters 2 and 4; Romans 1:16-17; 12:1-3; Galatians 5:22-23; Ephesians 1:10; Philippians 2:5-8; Colossians 1; James 4:8-11

Come near to God and he will come near to you. Wash your hands, you sinners, and purify your hearts, you double-minded. Grieve, mourn and wail. Change your laughter to mourning and your joy to gloom. Humble yourselves before the Lord, and he will lift you up.” James 4:8-10

A healthy church is one that is poured out to our Lord. It practices the love of our Lord through worship, teaching, learning, loving, caring, praying, and outreach. It is a church that chooses to be a bag of marbles with different colors and sizes and all working together, each marble seizing its call and exercising its gift for the game. But, in our case, it is not a game. Rather, it is a very serious matter that is joyful. Have you ever tried to play marbles with just one? Not much fun, is it? To play your best, you need more than one, each with a purpose and direction. In spite of that, a lot of churches choose to be the lone marble. Such a church really cannot be used to play any marble games, not because there are too few, but because the marbles just do not get along.

Yet, the more marbles you have working together, the better you can play. And the “more” is two or more gathered in His name, people working together for a common purpose with vision and strength, all striving to give God the glory.

A Healthy Church Looks Like This in Practice 

  • A healthy church will worship Christ first and foremost.
  • A healthy church will enable its people to connect with God and then connect with each other and then connect to their community with the cause and the power of Christ.

To accomplish this, a healthy church will equip and encourage its people to grow deeper in their faith and walk with Christ and further help them facilitate their godly impact onto others. In so doing, expand God’s Kingdom by becoming and developing wholeheartedly, fully-engaged followers of Jesus Christ! For this to come about, a healthy church will be biblically oriented, active, and focused on Jesus Christ.

  • A healthy church will know and practice the supremacy and centrality of Christ, so it glorifies, trusts, and worships God wholeheartedly.
  • A healthy church will be passionate for Christ and then for one another.
  • A healthy church will be genuinely learning and growing in Him.
  • A healthy church will encourage one another’s spiritual formation and be able to bring into being and equip disciples with a teachable spirit who know Him and desire to make Him known.
  • A healthy church will connect with others and in so doing develop vital relationships, working and growing in the Fruit of the Spirit. When a healthy church is functioning, it will be better at mobilizing its people by their spiritual gifts.

Our healthy church will be an effective, generous steward of all He gives us individually and collectively.  Then, our healthy church will have a mission and purpose and be engaged in intentional evangelism, missions, outreach, and meeting key community needs, all led and envisioned by called out, effective, empowered servant leaders who are Kingdom oriented. Sounds like a mouthful, but this can be you in your church, leading others!

We have a responsibility to be obedient to His Word and carry out His call. When we do not carry out our call and duty to be in Him and act within His character, it will be costly.

We must ask ourselves what our inactivity will cost us, and to those around us. When we do not accept our responsibility, the cost will build up and may even overwhelm us. Not because God is without compassion and love, but because we refuse His compassion and love, or we refuse to share His compassion and love. The cost we may accrue is the cost of lost opportunities, “what ifs,” and what could have been. The comparison is of a church that is flourishing and being used by God versus the church that is closing its doors after decades of being there (in a physical building form) but not really being there (for the community and use by our God.)

A church can “be there” with facilities, but “not be there” with heartfelt worship and poured out teaching. Or, it can “be there” as a club, but “not be there” as a church. What are you costing God? Is your church a haven of lost opportunities, or a haven of rest? Is your church surrendered to His will and holiness, or to self-seeking motives and desires?

The Book of Revelation and Church Leadership, PI

Did you know that the Book of Revelation has more to do with how we lead and manage our churches over what will happen in the End Times? Think not? Then, perhaps you should read it. 

Revelation has often been just recognized as the ominous apocalypse of chaos and catastrophe to come. Woe, doom and glood scary stuff. Then the prideful and false teachers will chime in with their musing theories. And you will not find that stuff in the Book. But, this is not necessarily the point. Look to the book, not what you think it says, read it, really read it and you will see a more wondrous tale. As Revelation opens with an elaborate greeting so we can more firmly connect our relationship with Christ and receive hope and encouragement. 

Let’s take a look and see why.  

Revelation 1: 1-8, starts out with Christ, testifying to John the Apostle what is going to happen to the Church. The Church, we the people of God formed in and from Him, to know Him and build His network Kingdom. The purpose was not just for information or encouragement; rather, it was to the entire Christian community, meant to remind people to be loyal to Christ, then and now. Its purpose is to bless and encourage us so we can stand firm and grow further in our faith.

What has been revealed will happen to us personally and in a future culmination. This book has meaning and application for church leadership to all who read it as well as a glimpse of a hope to come.

This was a letter targeted to seven actual churches in Asia Minor, now Turkey. About the Divine Authority, Sovereignty, and Lordship of Christ as well as the important relevance of Christ in us, so that we can have peace and anticipation in Him.

Thus to know and run a church under His care and purpose, we have to get this fact, what many today overlook, Christ is Lord. This is reality for us, now not just when He comes back. This is for us know and do now, even when all seems lost and hopeless, He is in command and His plan is in commission.

What are we called to do first and foremost in church leadership? We are exhorted to praise and worship Him Who is worthy of our praise because He has freed us from our sins and separation from God by the shedding of His own blood. He has made us a home, a kingdom, and a dwelling for eternity. So, let us manage it correctly for His glory!

Now, we are given a motivation to lead our churches so they point to Christ as Lord, not to the personalities of the leaders or to a trend or new wave of thinking; no, we are to be realigned to the Magnificent. The Incredable glory to come as we are given a glimpse of the coming of our Lord that all will see. It is not about waiting with theories of how and when; rather, the ultimate motivation for right leading by right doing, by right knowing His Word. It will be the ultimate in shock and awe. Christ is proclaimed as the “All in All” of all things, the Beginning and the End, the Almighty One! So, let us lead His Church in that way here and now, till that day comes!

What needs to take place to better connect your relationship with Christ more firmly, so you do leadership more fully for His glory? How would this help the people in your care to receive hope and encouragement?

 

Healthy Church verses Unhealthy Church p1

• Churches that are healthy have leadership that surrenders to the Lordship of Christ and builds their church on His foundation.

• Unhealthy churches tend to have leadership that are prideful and build their church on the foundation of their legacy or personality.

How goes “The Great Commission” in your church?

The Matthew 28 passage presents us with “The Great Commission,” as these are the marching orders for our faith and practice! This is also the hallmark passage for evangelism and missions! This is the climax of redemption and the critical call of the Church. This passage contains the ultimate wonder of the universe-the incredible impossible, and the incredible triumph. Jesus was crucified; He died, and was buried.

 

The-great-commission

 

What does make disciples mean to your church? What has your church done with Christ’s most important call? Why do so few churches and Christians do this?

 

The history of man, his fallen state, the move of our Lord though history and our lives has interwoven to the finishing point. He lived on our behalf. He has died in our place to absorb God’s wrath and pay our debt of sin; now, He rises back to life, conquering death, and giving us victory and grace for a life of fulfillment and fullness (Psalm 16:11; 107:09; Isa. 26:3; John 14:21; Gal. 5:16; 22-23; 1 John 1:7-9; 3 John 4)! 

Let’s look at what this all means: 

“Make disciples” literally means someone who pledges to be a “learner.” Moreover, it is someone who follows another’s teaching, and adheres to it. It is a commitment and a process. It involves commitment, and time to undertake the learning, and, as a Christian, a yearning to imitate Jesus!  

This refers to what rabbis did, that is, take people under their wing and teach them the Scriptures and procedures of the Temple and life. Thus, they could then become rabbis, and so forth. There were few formal schools then; and, even after going to a formal school as Paul did, becoming a disciple was still paramount, as it is yet today! The Jews baptized, but not in the name of people, but rather, for repentance. Jesus is God and He saves; we respond by repenting (Matt. 4:17; Eph. 1:3‑14; 2:8-9; 1 Cor. 1:18‑2:16; 15:1‑8).  

The difference is that rabbis made disciples like themselves, with their traditions and beliefs. We are called to make disciples like Christ, and teach His precepts and ways!  

“Baptize” meant conversion and identification; the person was to become identified as a person of faith and as a follower of Christ. It does not presuppose a ritual, but rather a mindset. The physical act of baptism is essential (not for salvation), as it is a public showing of our faith and commitment. The specifics of how and when are not as important as the faith and obedience to follow Christ (Matt. 4:18-19).  

“Teaching” means to show what is in the Scriptures, how to understand God’s Word, what is God saying to us, and how to live by God’s Word. Personal instruction helps us understand and then apply His precepts into our lives. We are to live for Him and to serve Him. For the rabbi, this meant the Law, Commandments, and the Prophets. Now, it also means the teachings of our Lord.

“Observe.” We are called to learn what to believe and to obey. We do this by observing; it is cemented in us by doing! This passage is called “practical holiness.” Jesus calls us to observe (to learn and grow) and then to do it!  

“Always be with you.” The great comfort we have is that the God of the universe, our Creator and Lord, knows us, loves us, and will be with us! This also refers to Jesus being fully God. One of Jesus’ names is Immanuel, which means “God is with us (Matt. 1:23).”  

To make this all work, the remaining disciples had to surrender their will to His in order to know who He was and what He was doing in them (John 3:30). 

We cannot make disciples of others until first we, ourselves, become disciples of Jesus (2 Pet. 1:13)! 

The disciples bore witness to His call to make disciples of all nations; they were His witnesses and His messengers. What will you do about this today (Acts. 1: 22; 4:2, 10, 33; 2 Cor. 5:20)?

 The key to implement this is to realize who Jesus is-and His authority! When we have acknowledged His authority, then we can allow His work in us. Then, He can use us in the lives of others. The opportunities and potentials are limitless (Luke 10:17-20; John 15:7; Acts 20:24)! 

What can you do to help your church see the veracity of The Great Commission and do a better job of knowing Christ so they can then make Him known? What would your church look like doing this? What would your neighborhood look like?

 

http://www.churchleadership.org/apps/articles/?articleid=42799&columnid=4540

The Call for the Church from EPHESIANS PII

His intent was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms,

Peace is the positive hope of Christ clearly taught and given to others in loving and caring ways.

The church is to be the beacon of light first before she can take a stand.

A “stand” born out of chaos and division is a foolish endeavor, because the credibility will not be there nor will the true purpose of the church be communicated correctly. The church is the result of reuniting; thus, our teaching and determination proclaim the reconciliation we received to those who have not received it, and in turn remind us of our gift. In Christ we are united; do we set that example and show it both publicly and to one another? Just as the Jew was united with the Gentile, we are to come together with one another for our Lord’s purpose and to excel in His call.

We are to learn and to grow in our relationships and knowledge of our Lord. The wisdom of God is to be made known.

We cannot do that if we are so busy fighting with one another. We must realize that God will not allow His message to be thwarted by our pettiness. We cannot be hostile to our Lord as the Demons or the unsaved are. We must be set apart to be a peculiar people and a mirror to His majesty. The love of our God is to be known and expressed by His followers and made known to others.

Our weakness and feebleness will not get in the way of our Lord’s final purpose and will. So, we need to take comfort in His purpose and holiness, confident that He will guide and lead; we need only respond. Yes, we will make mistakes (and God knows I have made a boat full over the years), but our comfort is that it all does work to His glory. The point I need to make is this: we can do better, and His plan is better than ours. Character is the outgrowth of our struggles and obedience that will be used to further His Kingdom. We do this as a united body, rich in our Lord and committed to His cause. We model this with integrity, honesty, and care, with love as our drive, pointing to hope in His name. Our weakness becomes our strength because of His work in us.

Christ is our head, and when we do not get this essential fact, we will spill our “disease of disgust” instead of blessings from His presence.

We are to give God the glory in all we do so our triumphs will be His and our failures will also be His; our Lord reboots us and gives us the perseverance to go on with greater character and ability to press toward His goal. When we stop seeking the honor for ourselves, then we can see His glory and the responsibility of the church. Our Lord created the universe and governs it. Thus, He governs us too. Our acceptance of Him and practice of His will puts into place the healthy church, which has been given to us to be its managers and responsible caregivers.

The Call for the Church from EPHESIANS PI

Far above all rule and authority, power and dominion, and every title that can be given, not only in the present age but also in the one to come. And God placed all things under his feet and appointed him to be head over everything for the church, which is his body, the fullness of him who fills everything in every way.

His intent was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms,

Instead, speaking the truth in love, we will in all things grow up into him who is the Head, that is, Christ.

For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior. Ephesians 1:21-23; 3:10; 4:15; 5:23

Our responsibility is to passionately engage in our devotions and surrendered will before our Holy God. If we are not poured out with ardor and devotion as a response for who He is and what He did, then how can we communicate the purpose of the church to others? If there is no distinction between the Christ-centered church and a fraternal organization or social club, then what are we doing, who are we modeling, and what are we accomplishing?

If we are not excelling for Christ, then we are not “getting” what the responsibility of the church is.

We must know the calling and answer accordingly, or we are nothing but Christian trash. By responding, we are actually seeking our Lord’s hope and riches, which He freely gives to those who pursue Him. This is God’s mighty power at work in the church, so let us not block His flow with our evil desires and attitudes. We are to put our yearnings, aspirations, plans, and vision all under His feet—under His command and control. His dominion means that Christ is our power and lead. The fullness is the gift we receive by our service and obedience for His glory. His fullness will exceed all our plans and aspirations a hundred fold. Our hearts must burn with passion for the worship of our Lord.

We must fall down and worship at our Lord’s feet in order to be a real, purpose-filled church—that is, His purpose!

The church must exist from and through Christ in our will, because it does in reality. The church fulfills the hope from the brokenness that sin caused and that the New Testament pointed to. Hope is a call that Christ gives us that we, as peacemakers can in turn give to others. The church is to promote peace and welfare, not stir up strife and division. Yes, there are times we must take a hard stand and we are called to do so even past the point of sacrifice. But, the relationships and teachings of Christ that bring division and conflict will bring peace too.

The Church is a Response to Grace

Colossians 1:15-23

We must be about how do I glorify Christ, not please our selves, and do this in all things—worship, relationships, our thought processes, how we make decisions, and how we institute and instigate the work of the church. It all must flow and come from Christ our Lord, our Leader and God, and from nowhere else. When we stop experiencing Jesus as our Lord, and He becomes only a figure in the sanctuary, then we will not be a purposeful or called Church for Him. When we are singing praise choruses and hymns that point to His Holiness and Greatness and as Head of our lives and church, do we mean it? Or, is it merely rhetoric and repetition that has no meaning behind it?

The church exists as a response to the grace of our Lord. Because of what He did, we are to glorify, magnify, praise His name, and then respond further from our worship of Him to our works for Him.

Remember that works have no saving construct; they are only the appreciation and response we are give to His majesty and redemption. Grace working in us will produce the work and will of our devotion and holiness to set us apart for His plan. Our response is to accept His teachings and love with joyful excitement, and replicate it in our lives, thoughts, and actions, and to grow and perfect the relationship and work He gives us.

Remember the Dead Sea; if all we do is allow Him to flow into us and not out, we will stagnate.

If we just try to go it alone without our Lord, we will fail. We cannot flow out if nothing flows in. The responsibility is clear; we are to allow His Spirit to flow in and out, as we are His tools, His children, and His love. When our faith becomes strong, we will not be moved from it, and that means we will not be moved away from Christ. This is what steadfastness is all about: not being shaken from our beliefs and faith in our Lord. When we stray off our path, we tend to substitute steadfastness with stubbornness that takes us far from the purpose and responsibility of the Lord’s church. Being firmly rooted in Christ means keeping to the integrity of Scripture and His teachings, for when we stray from that path, our church will stray away from His opportunities and call. Christ gives us the hope and opportunities to grow, learn, and abide in Him; we are to respond to the call and opportunities He gives with hope and joy.

Handling Traditions in the Church P 8

Dealing with Bad Traditions 

Jesus does not attack a tradition as being intrinsically bad within itself; He attacks the religious leaders’ inconsistency, insincerity, and their practice of hypocritical legalism. For the most part, I like traditions in the church. I look forward to them and if they work, I try to do them again, even better. Evangelism campaigns, Easter celebrations, and such are sometimes sacred cows in our churches, and, more often than not, for good reason. However, when the traditions become the focus, such as when the Easter service becomes more important than Whom and what the service is about, or the evangelism campaign becomes more about the mobilizing and rallying than the focus of reaching our neighbor, we have missed the point, and have become “Pharisees.” I have been a “Pharisee (they are not fair you see)” with traditions in the past. I had to learn not to be a Sadducee (they are sad you see), but to wake up and see His glory rather than what I wanted to do or redo. If you still are not sure you have a good or bad tradition, look at it this way: a good tradition glorifies our Lord; a bad tradition glorifies its founders, leaders, and/or participants. These are replete with power struggles, gossip, bickering, and the point is often missed in the chaos of dissention. 

What can your church do to prevent, or at least inhibit, hypocrisy?  Why can external rituals not replace the inward condition of the heart? 

As far as the “sacred cows” go (programs that people cling to so much they are unwilling to review or improve them), remember that we are to honor the past and embrace the future! “Sacred cows” are best tipped by encouraging their founders and leaders that their time and energies can be better spent in a more useful direction, one they may not have considered. Allow them to brainstorm and help you do the “tipping.” Share the vision; let them visit other programs. Never follow a suggestion or do anything without their input, for “cows” may come at and crush you!   

Jesus told His disciples not to worry about the Pharisee’s power. How can this truth maintain our focus so we do not worry? 

If you are struggling with this, sit down with the leaders and powerbrokers, be in prayer, be encouraging, and restate with love the purpose of your church. (This is another reason why a good, God-honoring purpose and vision is so important—what we are about and what we are doing about it, affects everything that is done in a church.) It gets people on the same page and should be all to God’s glory!  

Look over the tradition or program and evaluate it. Meet with the parties involved, and with encouragement, start and end with prayer. (for more help, see How to Start, Develop, and Evaluate Programs)                                                                                                                                                                        

1.     Ask how can you/we get this lined up better so it glorifies Christ and not just please personalities? Pick their brains for ideas.

2.     What has currently been working well? What has not? (Get them to see the big picture; What do you all need to do?)

 3.     What should you have avoided?

 4.     What were the past successes and failures? How can things be made better?

 5.     Now, map out the successes and failures during the past year. If no evaluation has been done before, go back five years, regardless of leadership changes.

 6.     Do not put people down; rather, use this time to lift up and encourage! Make it a comfortable time. Be open, listen, support the idea or premise of the program, and encourage the people being evaluated to do the same. Condescending attitudes of the leadership will cause more destruction that not having a program at all!

 7.     Now, brainstorm ideas for changes. Be honest and do not feel you have to make changes if nothing is wrong. If it works, don’t fix it! Investigate small things that can be done to make improvements. If it is in shambles, at worst, you may have to start over or even “can” it. At best, it might just need some tinkering and encouragement or new leadership! If so, have a banquet or do something to honor the ones who have served, and make sure they are not out of the loop. (Keep it open for their return when they are ready.) It is easier to sew on a patch than to buy a new coat!

 8.     List the steps toward achieving the goals you came up with. 

 9.     Make sure you honor the people who have worked hard, and encourage them to seek to be better by mutual faith and cooperation. If they refuse, then you have a fight on your hands. (At that point, handle it in prayer and as conflict, and follow our steps on our conflict channel.)

 10.  Write this all down so you have a record to go back to, and keep in mind any good program or tradition must have benefits for the church and community and must glorify our Lord!

  

Handling Traditions in the Church P 7

How do we go before God?

Jesus asks, hear and understand; so do we? Jesus is not talking about the biochemistry of bacteria and disease with this hand washing custom or any specifics or whys of a tradition. Rather, He is indicating the spiritual. How do we go before God? How is He honored? How does this benefit the faith of the people in the church or show Christ outside of it? Do we use repetitive, meaningless traditions that have no foundation? Or, do we seek Him in truth, worship, and devotion for His glory, and not ours? The key question to ask about any program, outreach, ritual, or tradition that your church does or may do is this: How is Christ honored and displayed?

How can traditions be a good way to honor our Lord? Is this possible?

When Jesus tells them, the Pharisees were offended—oh really? Perhaps it was as many of us are when we are challenged with truth or better ideas. We might say, “oh well, too bad,” but consider that it would be like offending your top denominational leaders and your top government leaders all at once today! The Pharisees had no real political power under Roman occupation, but they had considerable influence amongst the people, so the Romans used the Pharisees to keep the people under control. Just as many of the power brokers and workers—good and bad—in a church may not be in official leadership, but they wield influence. When we challenge the bad sacred cow, they may take their ball (money) and go home. We must allow them to do so, as honoring God is more important than pleasing petty people and the risk of losing capital. You have to know this and respect the people, but at the same time be “peace makers” and keep the Truth as truth.

You have to care enough to confront, to model the Christ to whom we lead others. Jesus was not afraid of confrontation because His focus was God’s Truth. Because Jesus is Lord of the Sabbath, He frees us from the bondage of legalism and false doctrines into the freedom of hope and rest (Col. 2:16-17). Jesus also frees us from the bondage that misguided, evil people place on others for personal gain. But, we must remove our attention and Will from such wrong paths, and place our focus upon Him. We must not see our traditions as a yoke to keep our eyes off His wonders and call.

What would happen to you if you offended your top church elders, denominational leaders, and your top city and state government leaders all at once? What kind of boldness and confidence would this take? How do we get such confidence? Remember, there is a line between boldness and recklessness!

In a healthy church, we are to honor the past, but we are not to live in the past. We are to live in the present and embrace the future with our call and gifts, and take hold of His opportunities, serving and trusting in our Lord. We are to be in His freedom and rest, as He is the God of love and delight, not the God who burdens needlessly. And, we are to embrace the future and the wonders still to come (Heb. 4:9). Bad traditions and bad personalities are forms of legalism, and this is a yoke that will distract us from His wonders and call. We will not see Christ; we will only see the yoke and its stranglehold upon us. Lest we put it on others to distract them, we must take it off and embrace our real Lord. As the last passage in Matthew 11:29 tells us, we need to take off our old, heavy burden, and place ourselves in His strength. Allow Christ to be your strength—not your thoughts, ideas, aspirations, or Will—as they will lead you astray. He will lead you to rest (Psalm. 55:22; Neh. 8:10; Isa. 40:29)!

What can you do to prevent robbing yourself of the opportunities God gives you?

Jesus told His disciples not to worry about the Pharisee’s power; He placed the focus on Truth and away from falsehoods (Matt. 3:10). External rituals cannot replace the inward condition of the heart because what we are to do is all about aligning oneself either with Him or with self and other false belief systems and sin. This includes bad programming and bad traditions, as they represent bad stewardship of His precepts and call. Even be a good program, or social gathering can be bad if it takes the place of and draws our attention, especially away from our worship and devotion to Christ. The heart is purified by our faith and obedience, not by our service; our service is a Fruit of our love and obedience to God (Isa. 1: 10-20; 29:13; 59:13; John 10:34; Acts 15:9; Rom. 8:14; 1 Cor. 10:33; 2 Thess. 3:6).

How do we come before God? Is it with repetitive, meaningless traditions that have no foundation, or do we seek Him in truth, worship, and devotion for His glory and not ours? Why is this so hard for some?