How goes “The Great Commission” in your church?

The Matthew 28 passage presents us with “The Great Commission,” as these are the marching orders for our faith and practice! This is also the hallmark passage for evangelism and missions! This is the climax of redemption and the critical call of the Church. This passage contains the ultimate wonder of the universe-the incredible impossible, and the incredible triumph. Jesus was crucified; He died, and was buried.

 

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What does make disciples mean to your church? What has your church done with Christ’s most important call? Why do so few churches and Christians do this?

 

The history of man, his fallen state, the move of our Lord though history and our lives has interwoven to the finishing point. He lived on our behalf. He has died in our place to absorb God’s wrath and pay our debt of sin; now, He rises back to life, conquering death, and giving us victory and grace for a life of fulfillment and fullness (Psalm 16:11; 107:09; Isa. 26:3; John 14:21; Gal. 5:16; 22-23; 1 John 1:7-9; 3 John 4)! 

Let’s look at what this all means: 

“Make disciples” literally means someone who pledges to be a “learner.” Moreover, it is someone who follows another’s teaching, and adheres to it. It is a commitment and a process. It involves commitment, and time to undertake the learning, and, as a Christian, a yearning to imitate Jesus!  

This refers to what rabbis did, that is, take people under their wing and teach them the Scriptures and procedures of the Temple and life. Thus, they could then become rabbis, and so forth. There were few formal schools then; and, even after going to a formal school as Paul did, becoming a disciple was still paramount, as it is yet today! The Jews baptized, but not in the name of people, but rather, for repentance. Jesus is God and He saves; we respond by repenting (Matt. 4:17; Eph. 1:3‑14; 2:8-9; 1 Cor. 1:18‑2:16; 15:1‑8).  

The difference is that rabbis made disciples like themselves, with their traditions and beliefs. We are called to make disciples like Christ, and teach His precepts and ways!  

“Baptize” meant conversion and identification; the person was to become identified as a person of faith and as a follower of Christ. It does not presuppose a ritual, but rather a mindset. The physical act of baptism is essential (not for salvation), as it is a public showing of our faith and commitment. The specifics of how and when are not as important as the faith and obedience to follow Christ (Matt. 4:18-19).  

“Teaching” means to show what is in the Scriptures, how to understand God’s Word, what is God saying to us, and how to live by God’s Word. Personal instruction helps us understand and then apply His precepts into our lives. We are to live for Him and to serve Him. For the rabbi, this meant the Law, Commandments, and the Prophets. Now, it also means the teachings of our Lord.

“Observe.” We are called to learn what to believe and to obey. We do this by observing; it is cemented in us by doing! This passage is called “practical holiness.” Jesus calls us to observe (to learn and grow) and then to do it!  

“Always be with you.” The great comfort we have is that the God of the universe, our Creator and Lord, knows us, loves us, and will be with us! This also refers to Jesus being fully God. One of Jesus’ names is Immanuel, which means “God is with us (Matt. 1:23).”  

To make this all work, the remaining disciples had to surrender their will to His in order to know who He was and what He was doing in them (John 3:30). 

We cannot make disciples of others until first we, ourselves, become disciples of Jesus (2 Pet. 1:13)! 

The disciples bore witness to His call to make disciples of all nations; they were His witnesses and His messengers. What will you do about this today (Acts. 1: 22; 4:2, 10, 33; 2 Cor. 5:20)?

 The key to implement this is to realize who Jesus is-and His authority! When we have acknowledged His authority, then we can allow His work in us. Then, He can use us in the lives of others. The opportunities and potentials are limitless (Luke 10:17-20; John 15:7; Acts 20:24)! 

What can you do to help your church see the veracity of The Great Commission and do a better job of knowing Christ so they can then make Him known? What would your church look like doing this? What would your neighborhood look like?

 

http://www.churchleadership.org/apps/articles/?articleid=42799&columnid=4540

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The Call for the Church from Colossians PII

…if you continue in your faith, established and firm, not moved from the hope held out in the gospel… Colossians 1:15-23

Christ is Supreme! That means He is also the Head of the Church! We tend to run our churches as if we were in control, basing our decisions on gathering needs and developing programs to fill those needs. Yet, as good as this may sound, the main thing in church leadership is left out. Where is Christ and where is His purpose and direction? We close the door to our Lord! He is the head; that means we must line ourselves up to Him and His Lordship, not our ideas, trivialities, and agendas. We are to seek Him as Lord over all—over our lives as well as our churches!

Remember the Dead Sea; if all we do is allow Him to flow into us and not out, we will stagnate. If we just try to go it alone without our Lord, we will fail. We cannot flow out if nothing flows in.

The responsibility is clear; we are to allow His Spirit to flow in and out, as we are His tools, His children, and His love. When our faith becomes strong, we will not be moved from it, and that means we will not be moved away from Christ. This is what steadfastness is all about: not being shaken from our beliefs and faith in our Lord. When we stray off our path, we tend to substitute steadfastness with stubbornness that takes us far from the purpose and responsibility of the Lord’s church. Being firmly rooted in Christ means keeping to the integrity of Scripture and His teachings, for when we stray from that path, our church will stray away from His opportunities and call. Christ gives us the hope and opportunities to grow, learn, and abide in Him; we are to respond to the call and opportunities He gives with hope and joy.

We must do this in all things—worship, relationships, our thought processes, how we make decisions, and how we institute and instigate the work of the church.

It all must flow and come from Christ our Lord, our Leader and God, and from nowhere else. When we stop experiencing Jesus as our Lord, and He becomes only a figure in the sanctuary, then we will not be a purposeful or called Church for Him. When we are singing praise choruses and hymns that point to His Holiness and Greatness and as Head of our lives and church, do we mean it? Or, is it merely rhetoric and repetition that has no meaning behind it?

The church exists as a response to the grace of our Lord. Because of what He did, we are to glorify, magnify, praise His name, and then respond further from our worship of Him to our works for Him. Remember that works have no saving construct; they are only the appreciation and response we are give to His majesty and redemption. Grace working in us will produce the work and will of our devotion and holiness to set us apart for His plan. Our response is to accept His teachings and love with joyful excitement, and replicate it in our lives, thoughts, and actions, and to grow and perfect the relationship and work He gives us.