Handling Traditions in the Church P3

Synagogues or Today’s Church: Nothing has Changed 

The leaders of the Synagogues, as church leaders do today, would invite visiting speakers. Jesus was perhaps a visiting speaker in that service when He saw the man in distress. He took that opportunity to serve, as well as to confront their bad traditions and their hypocrisy.  Not all Pharisees were bad; many were pious and used their sect to motivate people to a deeper understanding and application of their faith. 

Synagogues would also host informal dialogues with visiting rabbis; this could be another thing that Jesus was doing. Most Jewish groups in that time did not permit any ministry on the Sabbath. The Sabbath was considered so sacred that the Pentateuch forbade any deviance from its practice. Thus, seeing Jesus gleaning or not washing his hands would have caused quite a concern. They saw Him as dishonoring the faith and Law. However, Jesus was not dishonoring it; He was fulfilling it! The majority group, the Pharisees, did not even allow praying for the sick. Other Pharisees did. The minority groups were also in accord, as the Essenes had even stricter rules, not allowing even an animal to be rescued. However, the Hillelites did allow for some ministry and prayer. This group grew to be the majority after Jesus’ time, up to the destruction of the Temple in 70 A.D. Thus, some of the leaders would use Jesus to help persuade people to their views, while others sought to destroy Him. 

Does this look familiar, as with power plays in your church today? You see, our Lord faced this personally and so will we. Synagogues were also the place each of these various leadership sects would go to debate. Asking counter questions was a classic, rabbinic way to engage in a debate, and is still the norm today. Now, we sit down and discuss, bring people to the Word, and in prayer, seek an equitable solution that honors hard workers and glorifies our Lord. 

How much more was another standard, rabbinic method of analogy. This was to show inconsistency, pretence, and hypocrisy. They did not interpret the Law with any form of logic or consistency, and Jesus pointed this out to them with their own words and law; He used Scripture! Our Lord continues, stretch out your hand; this implies that there is a connection between our faith and Jesus’ healing power. The healing was given, but it also had to be received! The initiative needed to be taken (Eph. 5:14). Just as Grace is given, we still have to act on our faith to receive it. 

By doing what He did, Jesus infuriated the Pharisees and the Herodians so much that they literally planned to kill Him! When your heart is so hard that you block out the Will and desires that God has for you, you start on a path of chaos and destruction that you will not even realize because you will be clouded by your own delusions and pride. We must beware of this so it does not happen to us or to those under our leadership. People who hang on to bad traditions tend to do this; I know I have at times. They had their religion so mixed up and skewed that they saw an act of kindness as a crime.  Those who had political power used it to put people down. To plot against someone would indicate this group of Pharisees did not have the power to carry out their wishes and had to go behind closed doors. Otherwise, they would have brought Jesus into the courts and charged Him directly.

Handling Traditions in the Church P2

Jesus is Cornered about Traditions 

The Pharisees loved their traditions and sought to attack Jesus for not following them; they even accused Him of being a fake for not doing so. Yet, He cleverly thwarted the attempt of the religious leaders to prove He was a fake by turning it into a testimony of His deity. Yet, they continued to harass Him, not giving up. They followed Jesus, trying to snag Him again and again. And finally, the opportunity came. Jesus once again disobeyed one of their traditions. In their eyes, He did the unthinkable: He ate some food on the Sabbath and then helped a man in distress! They had their Jewish faith all mixed up and backwards, seeking to protect the Sabbath by adding more regulations to it, as well as showing more concern about traditions than about their fellow man. 

Because of this prevailing attitude, they refused to minister to or care for a brother in need. A handicapped man was in need, and the love and care he needed was not given. Instead, the bitter medicine of chastisement and condemnation was dispensed. Jesus made it clear that mercy and love are important, and that they would honor God rather than pretentious sacrifice or false, pious attitudes that clouded the Truth. In spite of all that Jesus did to prove who He was, and why He was there, the religious leaders hardened their hearts and refused to listen or even look up to see the wonders at their doorstep! They even accused our Lord of the very evil they were doing (Mark 3:1-6)!  

The question that this passage asks in the form of the example from our Lord is, “Do you use people, or do you serve them?” Remember, Jesus was God, who came to this earth to serve! If your church has a program that upholds its leaders and not Him, there is a problem! 

Jesus went into their Synagogue, and performed a “terrible crime” by showing them their true position concerning the Sabbath—of which they were in denial. In the Old Testament, there was no prohibition to healing on the Sabbath, and it was always lawful to do good deeds. Yet, the religious leaders felt otherwise. This was the “going-ons” of the Church of their day. A synagogue was the central religious institution for the Jews. These houses of worship came out of the period of the exile by the Babylonians. They provided a place where Jews could study the Scriptures and worship God. Prior to the exile, they would take pilgrimages to the Tent Meeting/Temple in Jerusalem, and the Levites would be in their towns, homes, and clans, teaching and ministering. Most of Levites dispersed into the general population and their priestly sect no longer served a function, so elderly men took up that role and started schools of apprenticeship to train younger men to serve. This is where the Rabbis, Pharisees, and Sadducees came from. These synagogues were built in any town where there were at least ten, married Jewish men to form a congregation. This was their church and besides the names and cultural issues, not much has changed (Acts 13:15; 14:1; 17:2; 18:4).

Handling Traditions in the Church P1

Read Matthew 12: 1-21 and 15: 1-20, as Jesus deals with this Himself!

Does your home church have traditions that are so honored, the purpose of your church is skewed or people are not being led in the right direction? How about a Christmas pageant with all the planning, personality conflicts, and stress where Jesus is forgotten about even though He is the One Who the activity is supposed to be about? Perhaps there is a person who wants to command and control and “lord it” over others, or maybe someone—or multiple some ones—are trying to keep something alive that does not make sense, or are not willing to allow positive feedback or help from others and thus the process of mutual faith and cooperation is absent. We have all been there or will be soon, so let’s see what our Lord says about this so we can be better prepared and handle this right. 

Does your home church have traditions in which you like to participate? Do these traditions provide comfort to you or others? If so, why? And, is that bad? Why, or why not? 

Consider this: in just about every church, there are good traditions and bad ones. The job of the capable leader is to lead the people to do what is good, keeping the good ones rolling, always seeking to improve, and being capable to also lead them away from bad programming or reform it back to being good and effectual for the church and the glory of our Lord.

The Slippery Slope P V

Embracing the Postmodern Mindsets of Political Correctness

Our virtue leaves us when we start to reject moral absolutes and forsake accountability to our Lord. This forms a void that we fill with all kinds of things meant to fulfill people’s “felt needs” except solid Christian formation that is essential for their “real needs.” Even if the doctrine of a church is rock solid, moving off the Cornerstone can be replacing what the Bible teaches with trends. Or, it can be just administering the business of the church as the main function of the church instead of discipling. 

This is about our growth in Christ! We need to hear His call. Christ calls us to take up the cross and deny ourselves; this is extreme discipleship, a call that is to cancel out our will so we can submit to His. When we confess Christ as our Savior, it means He is our Lord. We are to surrender to His direction, call, and purpose. When we claim to be His, we need to commit and follow, leaving behind all that hinders and causes us to go astray.

This subject is an aspect to sanctification meaning our growth in Christ, this encompasses how and why we grow in our faith. Why do some people grow in their faith and maturity while others go about it very slowly or not at all? This is what “our part” is in our relationship with Christ. As His Work and the work of the Holy Spirit saves us and our part is responding by faith and obedience.

(Psalm 118:18-27; 127:1; Eph. 2:19-22; Col. 3:17; 1 Thess. 5: 12-18; 1 Tim. 5:17; 6:1;1 Peter 2:4-17; Heb. 12:28-29)

If you do not have faith and obedience at work in your leaders life and church, then you are a club and not a real authentic church!

The Slippery Slope PIII

Not being Good!

Goodness is the Fruit with which virtue and the rest of the characters combine to produce endearment. It is the character that makes people liked and even loved by others. When we as a church are not being good, such as refusing to care, being unforgiving, not operating in the Spirit and Fruit, it leads to dissention and strife. When we fight against one another, we have to see how hurtful and even pathetic it is in God’s eyes!

By the Spirit’s empowerment, we can model the character of Christ. We can be positively responsive to others; God is concerned with how we are with one another as well as how we are with Him.

We readily confess our faithfulness on Sunday, but by Monday, our confession is gone. We desire God to be a blessing machine, while we are impatient and disrespectful to what He wants us to learn. When we have confidence in God and in His plan and purpose for our lives, we can then act on faith

(Prov. 25:22; Matt. 7:12; 19:16; Luke 6:27, 35; Rom. 8:28-39; 12:17; 2 Cor. 5:20; 1 Pet. 3:11; 2 Pet. 1:2-12).

Moving Away From the Cornerstone

 

The problem is that many churches have fallen so far, they are apostate and others are on the verge of the same betrayal against our Holy Cornerstone. Understanding that He is our Cornerstone gives us a navigational rendering on how to lead and manage our church in a healthy, biblical way. Understanding that He is our chief cornerstone means

Jesus is the Chief, the Head of the corner. It means our Lord is our All in All—we can trust in Him (1 Cor. 15:20-28)! How wonderful and comforting to be able to allow Him to be our haven of rest, our continual comfort.

At the same time, a warning is given in Scripture to those who reject the Living Stone in the Bible. They will stumble and fall. Stumble, meaning disobedient, refers to condemnation and judgment because a person is so “self willed” and prideful, he or she is not willing to acknowledge God as his or her Lord (Mal. 2:8; John 11:9; Rom. 9:33; 14:20; 1 Cor. 10:32; James 3:2; 2 Peter 2:8).

Fall in Romans and Matthew refers to Isaiah (Matt. 21: 33-46; Isa. 8:13-15; 28:16). Peter and Paul both used this image (Rom. 9:33; 11:11; 14: 4, 21; Heb. 4:11; 1 Pet. 2:6-8), that those who reject Jesus as the Messiah will be judged. God’s Kingdom is portrayed as a rock, and we will be cursed by it if we fight against it (Dan. 2: 34-44; Matt. 16:27; Rom. 2:6; Rev 20:12-13; 22:12).

He still gives us His grace—until it is too late and we are called to account. God gives us ample prevision and time to turn from our evil and wayward ways to His True Word, His best Way (Jer. 23:22-23).

He patiently accommodates us (to a point) to give us the time to realize our disobedient conduct, gives us the room to make mistakes, and still calls us back into His arms of love and care. Do not be the one who rejects the Living Stone and causes your church to run askew and away from His call and purpose! We are called to allow our faith to empower our obedience because obedience is what pleases God. Disobedience, from a lack of faith, is detestable to Him and causes us to be lost over dangerous ground. This comes down to “apostasy,” which is the abandonment of one’s religious faith, or skewing it far away from its core precepts.

We are falling away from the Truth and are rebelling against Him when we continue to do this without repentance. We are betraying our Lord and deceiving the ones we are supposed to be leading further into His depths!

The problem with this situation is that most of the leadership in these churches who are failing do not realize that they are, nor do they comprehend that their decisions and the things they chase are moving them away from the Cornerstone and into apostasy. The plumb line from which to gauge where we are is His Word. I am not just talking about moving away from essential Christian doctrine, although this applies. Rather, I am pointing to our not communicating doctrine in love and care and not discipling others so they can know Him more. It is just as bad to have good doctrine and not communicate it as it is to reject good doctrine. The end result is the same玆a Church of Perfidy. Then the person in such a church will not know truth, His will, His call, or recognize opportunities and precepts so he can then act upon them. We become the church of the “pew-sitter” who not only does nothing in a church, but also gets nothing from the church.

Is Christ Your Church’s Living Stone?

 

The idea is that the cornerstone represents Christ as the Chosen Stone (Acts 4:11; Rom. 9:33; 1 Pet. 2:6-8). The idea that Jesus Christ is our Living Stone has significant ramifications of His Lordship over our lives and church. These themes refer to Him as our temple, the One who gives us grace, reconciliation, empowerment, and comfort, and He does not disappoint. Living stone means the foundation, the source of something, such as of a building or a family (Psalm 118:22; Isa. 8:14; 28:16; 2 Peter 2:4-10).

This means Jesus is the Spiritual Temple, not just in theory or in liturgy, but in actual practice, living in our day-to-day leadership and management. He is the place and focus of worship and counsel.

The church or temple is no longer a building; it is a community in relationship to Christ. Think of these images from the reality that Jesus was a carpenter in His human occupation, and perhaps frequently worked with stonemasons or did masonry himself. He was personally familiar with building both in practice and in Lordship, and we must submit to His Lordship in order to be a healthy, vibrant church. Make no mistake. This image from the Gospels is not a mere tale or metaphor; He is to be Christ the Stone, our Giver of life, our Source and Foundation. We must manage His Church from the mindset and practice that He is our LORD for all we are and do (Matt. 21:42; John 1:4; 1 Cor. 3:1-3; 15:45)!  

Living stones in 2 Peter 2:5 is plural, denoting that they are the people of the Church. In the context of our spiritual house, it means a living organism, a sacred temple empowered by God to worship God. This idea implies that our union in Him is our dependence on Christ, as He is the One who supports us, lifts us up, and houses us in His presence (Ex. 19:6; Mark 12:10-11).

This should cause us to think and be in the wonders and fears of “awe!” This means Christian community and fellowship is a “spiritual house,” established, organized, and led in Him. We are all one in Christ and we derive our life from Him. Our identity in Him must affect us personally and publicly, synergizing us as a community so our church is managed in His “reckoning” (Matt. 16:18; 1 Cor. 15:45) that is formed, indwelt, and empowered by the Spirit (Acts 2:33).

We are all precious, important, and have a job to do as a moving, living temple, reflecting His love and holiness (John 2:19; Ro 12:1; 1 Cor. 3:16; Eph. 2:19-22; Heb 7:26; 10:10).  The fact of what our Lord has done for us shows us that we are to be as a corporate collaboration of people in Him. The call is to come to Christ because He is the Living Stone, as He called in Matthew 11:28-30. This is an image of how our Lord is our direction and foundation in all we do, personally and in church, and how we, as a church, should function, as we are all interlocked and plumbed with purpose to one another by our calls, gifts, and abilities—all in Him (Eph. 4). Christ is constructing a building of faith and eminence to be His Church, made up of the stones of “us” lain upon the foundation of Him. Thus, our faith needs to grow from us personally and then move into our community so we can interlock with one another, fastened by the mortar of the Holy Spirit (Eph. 2:19-22).  

In Second Peter 2, Peter tells of the incredible transition from the Temple and the priesthood to the Church—foretold, but still inconceivable to the Jewish mindset. The actuality is that Christ is our stone bridge. He gives us continuity and purpose. Jesus is the Foundation, Pillar, and the Purpose of the Church, which means our church, even your church. To facilitate worship, we as His people as gathered are the Church no matter when and where we are at. We are not cold stones that are stationary and that decay; rather, we are living and movable, cemented together as a corporate identity in Him. 

Yet, as perfect and precious as our Living Stone is, we, the people leading His Church, tend not to want to understand Him and therefore refuse to follow His principles out of fear of losing people, not being culturally relevant, or perhaps a fear of conviction, too. His way gets in the way of their way (my way) of leadership, because they have a skewed understanding of the Cornerstone as LORD.

This idea is much like that of the first century Jews who wanted a warrior Messiah, not a Savior and One who convicted their souls. However, when we are in Him, we have no need to fear a loss of relevancy because we more than make up for it with authenticity, which is far more contagious for the faith to those who do not yet know Him. Authenticity means we are encountering and becoming close to Him. Christ alone gives us the comfort, protection, and the deep love we need. Therefore, we can lead His way and not compromise or lose our footing when we are on His footer. Keep in mind that we, too, are precious in God’s sight!  

Our identification as a “corporate” church does not imply a building; rather, it is a relationship of community where we are His priests! The entire sacrificial and priestly system, as God directed Moses to set up, is now obsolete. It has been replaced. Its purpose was to point to Christ and get people ready; now, He is here. He is the Sacrifice, the Altar, and the Temple, and we are the priests (Ex. 19:1-9; Eph. 2:17-18; Heb. 7:27; 8:6; 9:12-28; 10:12-19; 13:15-16; Rev. 1:6). The key is that we have to listen to His Word; we must relinquish our self-absorbed mindsets and focus on Christ as Lord over all. We are called a Spiritual House referring to the O.T. Temple as God’s dwelling place. Now, that house is more than a building; it is also a legacy, a large family, or a dynasty such as the “House of Israel.” Thus, the Church is God’s dwelling place and legacy (2 Sam. 7:5-7, 12-16; 2 Cor. 6:16; Eph. 2:19-22; Heb. 3:6).

The number one reason a church is effective in its outreach and missions is?

…because of its real, authentic worship. 

Why? There is a direct correlation between authentic service and authentic worship! Worship has a real, effectual purpose to discover and glorify God as LORD over all, including our daily lives, even when we do not see it. He is the center and reason for our worship; He is the principle center of attention, the focal point, the centrality, and the Supreme One we reference, acknowledge, and glorify. Worship is our opportunity to commune with Him, to be in union with Him who is the Lord and Creator of all, to come into His presence at His throne room and allow our hearts to be broken so we can give Him our best, our primary attention, and our foremost adoration. And, when we do this with authenticity our gratitude becomes contagious and God uses this as a display for His goodness and thus we become contagious for the faith! 

So then, just as you received Christ Jesus as Lord, continue to live in him, rooted and built up in him, strengthened in the faith as you were taught, and overflowing with thankfulness. Colossians 2:6-7 

Worship is seen as a response to God—our gratitude for who He is and what He has done. Thus, people respond with their service, too. Churches that do not have “real” worship have little to no missions, or the people in it are from other churches. These churches do not overemphasize the “seeker,” and ignore discipleship! They do not turn their worship into mere entertainment. Real, heartfelt, God exalting adoration must be the focus of the worship service. These churches never just entertain, lift up the leaders, or become presentation orientated. They see worship as the Bible teaches; God is the audience and we are the performers who praise and glorify Him! These churches are still able to make their services friendly and creative, but the focus is to glorify Christ. In biblical theology, we do church—from faith, fellowship, and outreach on to service—for One and only One reason: TO WORSHIP CHRIST! Effective churches get this; ineffective churches do not (Psalm 100; 138:1-4; Col. 2:9).