Loyal to Christ?

Thus, this Revelation 17-18 passage is about the marriage of the Lamb to the Church, His dowry being the pain and suffering, His spilt blood that He endured on the cross, something that no one else could pay, so we can be redeemed. Jesus is giving the call to the Bride, His Church, to be pure and faithful and to rejoice in Him.

The theme of a marriage feast shows the joy and celebration we should have in Christ and in His Church. So, Church, your church is to be a celebration of the Majesty, Presence, and Goodness of God.

We respond by solid Biblical teaching, heartfelt worship and discipleship with celebration and devotion.

The themes of the world and things to come are on evil, sin, its judgments, and those who miss it and their mourning; for we who believe, it is about celebration for those who are faithful and loyal while living and practicing the Christian life point to Him. Those of us called to lead and teach must rejoice in God’s faithfulness and their vindication, which points to Him. Sin has been judged and God is glorified; He rewards those who are true to Him.

 

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Being Loyal to Christ and His Bride

Read Revelation 17-18

What is the Bride?

As we know, the “Bride” is the Church. This is Christ’s identification with His people and an image of our Redeemer’s intimacy and the community between God and His children.

This is beyond a mere metaphor as it is about the life, love, and joy that a first century marriage celebration represented that Christ shares with us and calls us to share with one another in our covenant of Grace.

And in Revelation, this is also a contrast to the divorce of the harlot and a stern warning to John’s people in his church, to not to cheat on our Lord by way of our pride, false worship, false teaching, or our apathy or arrogance, or anything that gets in the way of us pointing His Bride to the Redeemer (Ex. 22:16; Is. 54:5-7; Hos. 2:19-20; Matt. 9:15; 22:2; John 2:1-3; 3:29; 22:2-14; 2 Cor. 11:2; Eph. 5:25-32; Heb. 2:5; 6:5; 1 John 1:3-10; Rev. 19:7; 21:1-8 ).

The passage goes on to say that evil is judged and condemned while true spirituality in Christ is eternally rewarded and beneficial. This is also about our own vindication, and all the benefits we have when we are in Christ. We are a part of His Kingdom that is being showcased in this passage, so we who are in Christ can sing a loud and clear Hallelujah!

The imagery of Rome in this passage is “Babylon” and may be referring to the persecution and martyrdom the early Christians faced in life under Rome, perhaps as illustration for some of us and reality to many others today and the principle point to his churches. In addition, this is a template for how evil and its power operates in the past, present, as well as in the future. This is about how pastors and church leaders go wrong by chasing themselves and not Christ. This is about how evil does not always know it is evil, because it is blinded by pride and self will, in the church and in society. This is also leading to its future–its self-destruction.

Here is a simple test to see if you or the pastor is loyal is this. Does the teaching and character point to Christ or point to themselves or something else? Does the first response and vision showcase the Lordship of Christ or the way I want things? What does Christ call us to do and what betrays Him?

Rome gave away food to appease its citizens while they enticed them with sins and heinous amusements of people being slaughtered in arenas. Placating to Rome gave one privileges; standing up to it gave one death or the loss of land and rights. The issue before the Church was compromise and loyalty–would their allegiance be to a prostitute Rome, to Christ, or to what?

Some theologians have suggested that “Babylon” referred to apostate Jerusalem, but there is little Jewish evidence for that. Jerusalem has already fallen. Also, the principle arguments against Jerusalem as the subject matter of this passage is that it does not sit on many waters nor did it reign over other nations at this time!

The bottom line for us in church leadership is, how is evil affecting and effecting your ministry, your vision, you perceptions and your church?

find your lost sheep

find your lost sheep