Remember we do not deserve His love and grace, yet it is given to us anyway.

Our own motive must be the restoration of God’s people from sin; we are not to do the work of the Holy Spirit, but we are to heed our call of being constructive and providing solutions, not more strife. Our call is to extol people, that is, to come alongside them with comfort and help. We are to help one another grow in relationships with God and with one another. And, with this motive in mind, we are to sheepdog people onto the right path when they veer off, as a loving parent does with a child.

When we have the knowledge and trust of God’s goodness, and His right of judgment, we will refuse to be hypocritical. We will use His goodness as a guide to see the sorrow for our “miss-actions” and have compassion toward others for theirs (Psalm 136). As God is generous with His grace, so we should be generous toward each other and be thankful. And, finally, as we see His goodness in a much deeper way, we are truly transformed, renewed, and we turn away from sin (Romans 12:1-3).

When we refuse to see Christ’s goodness, and keep judging, we model the ultimate contempt to our loving Lord!

http://www.intothyword.org/apps/articles/default.asp?blogid=3844&view=post&articleid=31695&fldKeywords=&fldAuthor=&fldTopic=0

Our Devotion Must be to Christ and not to Ourselves

Prayer

Brothers and sisters, do not slander one another. Anyone who speaks against a brother or sister or judges them speaks against the law and judges it. When you judge the law, you are not keeping it, but sitting in judgment on it.” James 4:11

 

The biblical model for our church is clearly laid out in Scripture. We may not agree with one another on how to implement His call, or even how to do our government. We may not agree on how we worship or on the subtle aspects of pre-millennial, post-millennial, pre-tribulation, or post-tribulation doctrine. However, those things we must agree on and what we must do cooperatively are found in His Word. It contains the big picture and call to the essentials of what a church is to be, which is acknowledging His supremacy in all that we do.

Understanding His supremacy means understanding His holiness. Yet, holiness is not a part of a lot of churches because we have forgotten why we are there and what the true role of the church is.

We have forgotten that the Lord of the universe has called us out and has set us apart for His use. We have replaced His holiness with our own experiences because we have forgotten our call, our definition, and the real biblical purpose. We have been placed in a church for a reason, and one of the main reasons is to be set apart for His purpose and not for our own. This is holiness. We have forgotten our adoption into His kingdom and the vision of what our church should be. We have replaced it with gothic cathedrals with magnificent stained glass pictures and architecture that screams, “God is holy,” yet the pews are empty; the teaching and discipleship are forsaken. We have moved the church so close to the consumer we have forgotten what we stand for. We have printed out ideas and motions as “core values” with Scripture that we think rivets His plan to a purpose, yet the people go untaught and continue to spread the disease of gossip and malice. Lust, greed, and power have taken over when peace, grace, forgiveness, and love are to be the route taken.

Well thought out functionally unhitched to the basics of why we do church misleads its members and community and displeases God! Even if the church grows, it is unhealthy church growth and misses the point of who and why we are.

We must see our unworthiness and inadequacy before our holy God and seek His forgiveness and restitution. We must not let our sin replace the call of the church to holiness. We must allow His grace to work within us and through us so we can be the church that is healthy, vibrant, and filled with love. The goal is to have His love and our love, all working together and all surrendered and poured out to holiness and purpose that is not forgotten. The church is about us as the Christians who are in Him, worshiping Him. It is not about our petty needs and us. The church was created for us to house His plan in our lives, to come together in community for worship, fellowship, teaching, and outreach. It is about us because it binds us together for Him. It is not about our replacing His desires and plans for ours, or putting the focus upon us. We are not the main characters in God’s drama of redemption, Christ is.

Thus, we must realize that the church is about our Lord Jesus Christ and His plan for redemption. It is about our coming together and modeling His character. We are the supporting cast of actors and extras that make the story come alive to those around us. The church is not a place for grandstanding our desires and personalities.

We need to depend on the cross because we fall way short of the expectations, obedience, and the law. Now, with grace, we can go through life empowered and indwelled by the Spirit. When we have a growing relationship with Christ, we can go through life without fear; we can have the comfort of His presence and help build His church as healthy, vibrant, and effective. Our response is passionate devotion and obedience. We cannot be devoted to principles or even doctrine if we are not devoted to the person and work of Christ. Our church is not a cause; it is a Person, the God and Creator of all things who loves us, who indwells in us, who empowers us, and who guides us according to His purposes.

Our devotion must be to Christ and not to ourselves, not to a principle or to an idea, and definitely not to trends.

We cannot pour out our lives for false passion and conviction for a goal that has no eternal purpose, one that does not glorify our Lord. When we run our churches by our personal agenda and principles, we go astray because our principles are not in the Lordship of Christ, they are within us. We become in “breach of the contract,” of His covenant of love and acceptance, rejecting it for self-interests that lead us nowhere! We need to receive the love of our Lord from the Holy Spirit, and not allow anything to get in His way!

Remember, your church can be healthy. The question is, what are you willing to do about it?

The Book of Revelation and Church Leadership, PXIII

Church of Pergamum bThe Church of Pergamum

Read Revelation 2: 12-17

“To the angel of the church in Pergamum write: These are the words of him who has the sharp, double-edged sword. I know where you live—where Satan has his throne. Yet you remain true to my name. You did not renounce your faith in me, not even in the days of Antipas, my faithful witness, who was put to death in your city—where Satan lives.” Revelation 2: 12-13

What would happen if your church became a place of contention and hurt? Why is it so important that our churches be safe havens of rest and comfort so that people can worship and mature in Christ and be secure in Him and in companionship with others?

John in this passage is reminding them and us who Christ is and what He has done. He is depicted here as the One in authority who can look into ourselves, pierce us, and who knows who we are and what we want. Then, Jesus calls us to Him and away from ourselves and selfishness. Just as a sword is sharp and piercing, so are our wayward ways when we seek to make life and run His church by our own means, apart from His ways and commands. Such thoughts and actions separate us from God and others, just as our judgment for sin, without receiving His grace, will separate us for eternity. God doesn’t want us separated, but He will do this to protect His other children, just as He will separate those who seek to harm us. This is His protection, and it is our choice to draw to Him or draw to our inclinations and sin.

Double-edged sword, refers to a small offensive “Thracian” dagger. For the Romans, this sword was the image of power, control, and used to enforce its laws and for capital punishment. In Scripture, the sword also symbolizes war and refers to God’s ability and right to make war on those who seek to fight against Him. It symbolizes God’s ability and right to perform judgment (Isa 49:2; Heb 4:12; Rev. 2:12; 6:4, 8; 13:10, 14; 19:15, 21). (Rev. 1:16; 2:16; 19:13).

Satan has his throne. This referred to either its pagan practices or the seat of the Roman throne for Asia. Pergamum worshiped the god Asclepius, who was Apollo’s son, the god of medicine. In addition, this city was the official center of emperor worship and Rome’s representation in Asia. They also had a huge100 foot+ altar for Zeus. Perhaps Jesus referred to this as Satan’s throne because they worshipped what was false. All its citizens were expected to worship these false gods, including worshiping the emperor. If they refused, they were persecuted by not being allowed to participate in the city life, festivals, and trade. This escalated to the Christians being executed for disloyalty to the emperor. And, this trend was exported to the other providences. Perhaps it was here in Pergamum that martyrdom started in Asia.

Who was Antipas? He was the first martyr in Asia. According to the Early Church Fathers, he was slowly roasted alive in a bronze kettle during the time of Domitian.

So what does this come down to?

The church at Pergamum was tolerating false doctrines and people who were scheming against others, causing them to follow sin, trends, compromise their faith, and not reverence or trust in Christ.

Even though they were faithful in persecution, their steadfastness was wavering to those who were deceptive. They were being what we now call “politically correct,” that is, tolerating other ideas that were wrong or contrary just to be what they thought was mature and wise. Thus, they were in danger of being judged harshly if they did not repent. We have to see that we can be tolerant to a point, as long as it does not counter our character or the Word.

Reflection

Instead of tolerating false doctrines and people who were scheming we are called to be a Faithful witness.

This is also a name for Jesus, referring that Jesus is reliable. We are to be reliable with His Word and plan. It also refers that Antipas was faithful to Christ in character and disposition, as we are all called to be as we lead others to Him (Psalm 2:7; 89:27; Prov. 14:5, 25; Isa. 8:2; Acts 13:33; Rom. 8:29; 1 Cor. 15:20-23; Col. 1:15-18; 1 Tim. 6:13; Rev. 1:5; 2:10-13; 3:14).

Consider this, Jesus knows us intimately; He knows our situation, our struggles and our opportunities. He wants us to take hold of His grace and love so we can focus upon Him and lean on Him both in our jubilations and also in our struggles. The key in this passage is to stay faithful in our Christian identity and our leadership of others, and to remain loyal to Christ. We are not to allow our doubts, fears, or state of affairs to occupy His place in our hearts and minds.

Jesus knows our situation, our struggles, and our opportunities. He wants us to take hold of His grace and love and succeed in our faith and life. How can this help you to inspire others when times are tough?

 

Are we His sheep? Do we hear His Voice?

masters voice

“…to be put into effect when the times reach their fulfillment—to bring unity to all things in heaven and on earth under Christ.” Ephesians 1:10

If so, do we respond and follow? God calls us to Himself and to love Him and one another with the love of God. God calls us out of our self-love pride that mutes our effectiveness and purpose and changes us so we are effective and purposeful for Him. So, we need to ask ourselves how is my love life? How is our love for our Lord and the response of love we are to have for one another? We are the sheep of the Lord, and He has given us endless love and care. He gives His sheep endless life and abounding fellowship with Him. He gives us His perfection and His protection, gathering us in to the fold of His wings, as a hen calls her chicks. Giving us the confidence and support for us to stay away from the dangers of the world, protecting us from Satan’s grasp while we engage the world for Christ. Christ perseveres in us, modeling to us how to persevere in our walk with Him and our call to one another.

Our shepherd desires for us to be true and faithful because He is that way with us. This is our call to be true and faithful in our love, in our care, in our walk, and in our talk.

So, are we hearing the voice of God?

Are we practicing the centrality and supremacy of Christ? Are we? If not, where is the call? What do we need to do to build His kingdom church? As Christ bore witness to the Father, so we are called to bear the care for one another and bring it back to Him. We cannot be as the so-called “expert of the law” and debate whom our neighbor is, thus excusing us from our responsibility. Nor, can we ignore the sheep in our care, ignoring our Lord’s call. Yet, so many churches do.

Consider this: how we see others, whether it is a spouse, child, friend, boss, or stranger, will be the measure of how we see our Lord and how seriously we take our faith. What if we were measured by how we see others? What if this is how Christ sees us? Not a very pleasant prospect, is it? Fortunately, grace covers us¾His amazing and loving grace for which we could not venture to do anything to earn it, be acceptable, or receive anything eternal except damnation.

We are to forsake our pride, arrogance, and selfish nature and receive our Lord with joy and eagerness so we can help build His church as He has called us to do!

Remember, the doctrine of Scripture and the call of our Lord will cut “against the grain” of our pride and will. We are fallen, but He will lift us up, as our Lord is our shepherd, guiding us His way and showing us the way of the shepherd, the way of love and care.

Too many Christians only see the church as a consumer entity, which becomes “what I can get out of it.”  But, are we reciprocating that care or are we just catering to our clique and ourselves? We cannot expect others do be the “doers” while we sit comfortably in a pew. We cannot even expect a return on our investment (money given to the church) for personal gain of some sort. The consumer church will become the demise of the church before Satan even has a chance at it. We can utterly eliminate ourselves and achieve total annihilation without any external help from below. God calls us out of the “consumer” mentality and into His reality. Ask yourself if you only see the church as what it can do for you or what you can get out of it.

We do need to be in a church that will take care of us. It is our attitude and determination that will set us apart to either be fully used by Christ, or sit in a pew for our selfish gain and receive our judgment later. I know I do not want that to be me; do you?

Summarizing What God Calls Us to Do

 call of Christ

In your relationships with one another, have the same mindset as Christ Jesus: Who, being in very nature God, did not consider equality with God something to be used to his own advantage; rather, he made himself nothing by taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself by becoming obedient to death—even death on a cross!” Philippians 2:5-8

God calls us to distinction and to Himself. There is nothing we could ever do to earn our grace or place in heaven. There is no program, ministry, outreach, or person saved that could ever earn or add one tiny immeasurable amount to His love for us. So, does this mean we sit in our chairs and do nothing? Well, lots of people think so, or at least they act like they think so. Our faith may not have a price tag attached, but there must be a response that shows the fruit of what He has done.

We need to wake up to our call and our responsibility, to give a response and reason for our faith. Yes, we can just sit in a pew and do nothing, receiving our heavenly award in the afterlife to come. But, will we receive a “well done, good and faithful servant,” reasoning for our election, a response of love to His love for us?

Did you know that God calls us to be a lover?

Not like the lovers we see portrayed on TV or in the movies or in romance novels. God calls us to real love that is a response to who He is and what He has done in us. We are based and rooted in Him so we are able to respond to those around us as our Lord has responded to us. So many Christians will see their faith as a self-centered journey that involves them and God alone, even though the Scriptures say otherwise. Our faith may come as an individual choice to receive His election and grace, but we are still in community with one another. It is like going up to a person who was just in an auto accident, and saying, “gee, you are hurt,” and then just walk away. “No need to bother to call for an ambulance.” “They are not my responsibility.” “It is just God and I.”

That individualistic thinking is imaging a God who is different that what is revealed to us in Scripture, and replacing Him with our selfish inclinations and laziness. We are not “Lone Ranger” Christians. We are part of a posse, part of a community all working, learning, and serving the same Lord and God together. Remember, even the Lone Ranger had Tonto, and their focus was to help others. He did not ride alone. Our faith must be in community, as we are the body of Christ, and not parts to ourselves. Are we responding to the privilege we have in Christ by honoring Him? Or, do we try it alone, our rationalizations serving as our “savior?”

There are too many churches that neglect their call, ignore their neighborhood, and burrow themselves away from the call that Christ has given to all of us.

There are even churches who target a specific audience or demographic, that is, only the people with whom they are comfortable, and ignore the call of our Lord to reach all people.

We have to reform, to get beyond ourselves, our prejudices, and our desires so we can go beyond our felt needs and plans and seize the opportunities to be our best for His glory. We have to see the church as what it was designed and destined for, a haven of rest, a place of worship, a place of discipleship, and a place of fellowship, not merely a place of self-interests and misplaced piety.

The Book of Revelation and Church Leadership, PXII

beatitudes-righteousnessRead Revelation 2: 8-11

“He who has an ear, let him hear what the Spirit says to the churches. The one who conquers will not be hurt by the second death.” Revelation 2: 11

Ironically, the city of Smyrna was known for their faithfulness to Rome, but its church started to withdraw their faithfulness to our Lord! So, even though the churches of Smyrna and Philadelphia were the only two fully praised by Christ, they still had to heed to Christ and listen or they too will start to fall like the other five.

Jesus earned the right to be listened to. Not just by being God, Creator; conversely, as this passage reminds us, He lived life in purity and sinlessness for our benefit, to enable us to have eternal life and partake in His fellowship. He knows us more intimately that we can imagine and desires that we be with Him and glorify Him fully. Yet, we tend not to listen to Him in our personal lives and how we lead and mange His Church. Many leaders today tend to fill His call with the void of our stubbornness, recklessness, and selfishness.

Yet, Jesus is there, guiding us with a beacon that says I know your pain, I felt your pain, I have experienced your pain and I feel your pain now, too. He has taken our pain away. The tribulations we face are not the things that can derail us from Him; rather, they can form us more of Him in maturity and character.

He who has an ear. God means what He says (Ezek. 33:30-32; James 1: 21-27; 2 Pet. 1: 3-11)! This also means that God fulfills His promises. Do you take His Word seriously, learning and applying it? If not, why not?

Like the style of an O.T. Prophet and the oracles against the corrupt king and priesthood, issuing the call to repentance. Jesus calls to us “let’s get it right”. Jesus directly challenges these early churches with an application us, in how we operate our church, what we doing right, where we are straying away from His call and precepts, what is heinous about us, and what we can do to get back on track. Christ is here, caring, and is present in our church (Isa. 13-23; Jer. 46-51; Ezek. 25-32; Amos 2-4)!

“Synagogue of Satan,” meaning being an apostate is referring to the local Synagogue and of Jews who were very antagonistic to the Christians as they refused to acknowledge Christ as the Messiah and who called the Christians a Synagogue of Satan.

Jesus is passionately concerned with what we do and how we do with the leadership of His Church, and wants to be intimately involved (Matt. 7:20; 10:16; 2 Tim. 2:15; 1 John 4:1).

So what does this come down to?

The perspective in each of these letters is not just about future happenings, the Seven Churches were real, actual churches with tangible problems. Thus, the first four chapters of Revelation is also a practical guidebook on how to run a successful church and how to avoid the potholes that make a bad church. Each of these seven churches had characteristics that are a template to any church you can worship in today. These churches were real “alive” and “dead” churches that yours, in its vision and operation, are a footprint thereof. So, which one is yours? Which one are you called to be among today?

In Christian leadership, we are to hunger for righteousness and seeking the depths of God’s love, the Word and virtue, and in so doing, being committed to continue allowing yourself to grow in maturity, to be transformed, and to be renewed. At the same time, it is not allowing personal circumstances to disrupt your faith (Matt. 5:3-6; Rom. 12:1-3; 2 Cor. 8:8-12; Phil. 2:5-9).

Reflection

We have to ask ourselves, are we operating to the opposite tune that Jesus commands as this Synagogue and the church of Smyrna were starting to?

When we seek to engage His church on our own, we turn it into a church of evil, as it will be diametrically opposed to Christ, as Satan is opposed to Him. We may not be worshipping Satan, but when we run the church by our ways and agendas, we are, in fact, worshipping Satan, because Christ is not only ignored, He is being opposed! Just as this Smyrna was a church where people’s agendas were in opposition to Christ’s. They had sufferings to overcome and learn from, but most chose to run the course their way and tarnish His Way.

Let us learn, refocus and always and joyfully point ourselves and church to Christ as LORD!

The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel of the glory of Christ, who is the image of God. 2 Corinthians 4:4

Is Your Church Healthy?

health church

Luke 10:25-29; John 4:24; 10:25-30; 17:21-23; Acts, chapters 2 and 4; Romans 1:16-17; 12:1-3; Galatians 5:22-23; Ephesians 1:10; Philippians 2:5-8; Colossians 1; James 4:8-11

Come near to God and he will come near to you. Wash your hands, you sinners, and purify your hearts, you double-minded. Grieve, mourn and wail. Change your laughter to mourning and your joy to gloom. Humble yourselves before the Lord, and he will lift you up.” James 4:8-10

A healthy church is one that is poured out to our Lord. It practices the love of our Lord through worship, teaching, learning, loving, caring, praying, and outreach. It is a church that chooses to be a bag of marbles with different colors and sizes and all working together, each marble seizing its call and exercising its gift for the game. But, in our case, it is not a game. Rather, it is a very serious matter that is joyful. Have you ever tried to play marbles with just one? Not much fun, is it? To play your best, you need more than one, each with a purpose and direction. In spite of that, a lot of churches choose to be the lone marble. Such a church really cannot be used to play any marble games, not because there are too few, but because the marbles just do not get along.

Yet, the more marbles you have working together, the better you can play. And the “more” is two or more gathered in His name, people working together for a common purpose with vision and strength, all striving to give God the glory.

A Healthy Church Looks Like This in Practice 

  • A healthy church will worship Christ first and foremost.
  • A healthy church will enable its people to connect with God and then connect with each other and then connect to their community with the cause and the power of Christ.

To accomplish this, a healthy church will equip and encourage its people to grow deeper in their faith and walk with Christ and further help them facilitate their godly impact onto others. In so doing, expand God’s Kingdom by becoming and developing wholeheartedly, fully-engaged followers of Jesus Christ! For this to come about, a healthy church will be biblically oriented, active, and focused on Jesus Christ.

  • A healthy church will know and practice the supremacy and centrality of Christ, so it glorifies, trusts, and worships God wholeheartedly.
  • A healthy church will be passionate for Christ and then for one another.
  • A healthy church will be genuinely learning and growing in Him.
  • A healthy church will encourage one another’s spiritual formation and be able to bring into being and equip disciples with a teachable spirit who know Him and desire to make Him known.
  • A healthy church will connect with others and in so doing develop vital relationships, working and growing in the Fruit of the Spirit. When a healthy church is functioning, it will be better at mobilizing its people by their spiritual gifts.

Our healthy church will be an effective, generous steward of all He gives us individually and collectively.  Then, our healthy church will have a mission and purpose and be engaged in intentional evangelism, missions, outreach, and meeting key community needs, all led and envisioned by called out, effective, empowered servant leaders who are Kingdom oriented. Sounds like a mouthful, but this can be you in your church, leading others!

We have a responsibility to be obedient to His Word and carry out His call. When we do not carry out our call and duty to be in Him and act within His character, it will be costly.

We must ask ourselves what our inactivity will cost us, and to those around us. When we do not accept our responsibility, the cost will build up and may even overwhelm us. Not because God is without compassion and love, but because we refuse His compassion and love, or we refuse to share His compassion and love. The cost we may accrue is the cost of lost opportunities, “what ifs,” and what could have been. The comparison is of a church that is flourishing and being used by God versus the church that is closing its doors after decades of being there (in a physical building form) but not really being there (for the community and use by our God.)

A church can “be there” with facilities, but “not be there” with heartfelt worship and poured out teaching. Or, it can “be there” as a club, but “not be there” as a church. What are you costing God? Is your church a haven of lost opportunities, or a haven of rest? Is your church surrendered to His will and holiness, or to self-seeking motives and desires?

see sick

Churches that are healthy are filled with people who live in the Fruit of the Spirit.

Unhealthy churches tend to have its people self-focused and who only want to be heard; they either do not want to listen to others or have a conceited attitude or see those who are mature as threats.

The Book of Revelation and Church Leadership, PXI

church of Smyrna

“‘I know your tribulation and your poverty (but you are rich) and the slander of those who say that they are Jews and are not, but are a synagogue of Satan. Do not fear what you are about to suffer….” Revelation 2: 9-10

 

Read Revelation 2: 8-11 

How would you appraise your church from this letter to the church in Smyrna? 

“Smyrna” is a Greek word for myrrh, a bitter herb used both as an anointing oil, and for embalming, and was one of the gifts the wise men brought to Jesus as a young child (Ex. 30:23; Esth. 2:12; Psalm 45:8; Prov. 7:17; Matt. 2:11; John 19:39). 

The churches of Smyrna and Philadelphia were the only two of the seven that were fully praised by Christ. Even though Smyrna was praised, they were treading on dangerous ground. They were starting to be bitter as their name applies. After facing much persecution, they became belligerent against Christ and turned against one another, forsaking their call and duty. They had the opportunity to learn and grow from their situation, but instead, they chose bitterness and strife. They embraced fearfulness instead of faithfulness.

Like the church of Smyrna, we will all face sufferings and trials. It is not the questioning of them to help us cope, but how we learn and deal with them that help shape our spiritual formation.

The trials we face will be used to enrich our own lives and make us a beacon to help others in their trials, too. When we cave in to our fears, we will only be insolvent in real poverty, bankrupted spiritually because of our opposition to Christ as our Lord and Sustainer.

These letters to the seven churches echo the good, the bad, and the ugly in all churches.

Jesus directly challenges them, and us, in how we operate our church, what we doing right, where we are straying, what is heinous about us, and what we can do to get back on track. Christ is here, caring, and is present in our church! He is passionately concerned with what we do and how we do it, and wants to be intimately involved (Matt. 7:20; 10:16; 2 Tim. 2:15; 1 John 4:1).

“Church” means a body of believers who come together for worship, instructions, and to serve. This does not refer to a building. Many churches have many different types of people, liturgies, and government. Many are not always true Christians or have God’s interests at heart; rather, they are driven by personal agendas or trends that are contrary to the precepts of our Lord. Jesus is attacking our placing personal agendas and power struggles over His lead!

Smyrna, now called Izmir in Turkey, was a beautiful, large, prosperous, and loyal city and the center of the Emperor worship practice. Furthermore, there was a tough, antagonistic Jewish Synagogue there, giving the Christians a squeeze in the middle of persecution and hostility. The city officials were betraying and falsely accusing the Christians. The Jews kicked them out of their fellowship, a scandalous act for a Jew.

This Smyrna church was composed of people who were burnt out and were starting to lose their faithfulness.

Thus, instead of continuing to fight the ravages of persecution with trust and obedience to Christ, they decided to ignore His precepts and do their own thing. Even though they professed to worship and honor Christ, they did not do so fully in their deeds and attitudes (2 Cor. 4:4). They were once a vibrant, healthy church, but were starting to die.

This city of Smyrna was destroyed and laid in ruins, then rebuilt, as in resurrected (800-300 BC). The application is that a dead or dying church with faithful, Christ-empowered people can be turned around and resurrected! John’s disciple, Polycarp, became the Bishop there and did resurrect it until he was martyred 30 or so years later (or at this time, depending how you date Revelation-another proof for a late date for Revelation if he is the “Angel”).

So what does this come down to? 

Your church can remain faithful no matter what, if you are focused on Christ as LORD and not circumstances!

The troubles we face can cause us to fear so we seek to cover them up with our pride and/or bitterness. We try to go it alone when Christ is beckoning us to trust in Him, go His Way, and give our fears to Him. When we refuse to heed His call, it will just be a short time until we are thrown away, given to the devil, since we are working for him anyway. Ironically, our sufferings are far less of a venture and sentence than our poor choices.

When we work our lives and church with our corrupt personal power we are in fact abandoning His power and Fruit. Consider this: when we are independent from Christ in our personal lives and in running our churches, we are forsaking and opposing Him. Thus, it is not that much of a stretch or even a job relocation to be a church of Satan, since we are already such a place. But, when we trust in Him, He will give us the strength to endure.

Reflection

How can the fact that Jesus knows us more intimately that we can imagine, and desires us to be in Him strengthen your churches collective faithfulness? What can you do to grow your church in this area and to glorify Him more fully?

When we are faithful, we become beacons of hope and encouragement to others, too. We will become lifesavers, thrown to those who are drowning. Christ will use us in the plights of others as hands to grab on to and pull others up when they are sinking. But, if we are not faithful, there is no outstretched hand, only missed opportunities and an infamy to a community, a life wasted, a church of dysfunction, and a crown of shame instead of a crown of life. God asks us to be conquerors and faithful witnesses to whom and what He is! We cannot do that as a church of Satan!