Pastor Weiner???

Truth. Can we talk? Because I fear that we have a lot of Pastor Weiners out there. Nearly everyone I’ve talked to has met a Pastor Weiner at one point or another in their life. Here are the characteristics of a Pastor Weiner:

1.  They many times have a strong conviction about Biblical truth, but are not able to always tell the truth at a personal level.

2.  They feel that since they are the pastor, that they will never be/should never be questioned in the area of their personal integrity.

3.  They start out small… covering…

From MondayMorningInsight.com

(now from me—come on!, with a name like that you would think he would be more careful-lol It is amazing the power of conceit and how blind and damaging it is!)

Pride goes before destruction,  a haughty spirit before a fall. Proverbs 16:18 (NIV)

Handling Traditions in the Church P 6

How are your Traditions? 

Perhaps you had a tradition that started out great but evolved over time, and what it was supposed to venerate or honor got left out. I was in charge of a wonderful tradition in my first church as a youth minister, one that I looked forward to that had been practiced for decades. It was an English Christmas dinner and a fundraiser for the youth. The women coordinated, the elders cooked, and the youth served. We had prime rib and all the fixings, a play to reenact the birth of our Lord, and it was all set in a traditional 19th century English theme, complete with the appropriate decorations and type of dress that was worn by the servers and hosts. It was fun and eloquent. However, as the years went by, it became skewed. It developed into who got to do what, whose spot was where, whose role was what, who got the money, where did it go, and so forth. Details over planning, over purpose, and what the dinner was supposed to be about were all hidden by our expectations and pride. We ended up canceling it for a few years. When we restarted it, we had a better, more God-fearing mindset. But in the wake, people left the church in disgust over how things were handled and how it was not right. Looking back, I realize I was as much a part of the problem as the solution. Oops. 

When do church traditions turn bad, such as into legalism? 

The Pharisees were supporting these heinous acts and bad traditions by creating legal loopholes for those who wanted to get around their responsibilities while claiming they were pious. They did this by focusing on what was trivial, such as this hand washing ritual, which also has no Scriptural foundation and not what God wanted! Their dependence was on commentary without substance; Christ was the Substance of the Word. This tradition may have come from Roman influence. The Pharisees considered their oral and written traditions equal to the Torah—God’s Law—just as some Christians today see their ministry or role as more important than honoring Christ or following His precepts such as Fruit and faith! Maybe it’s not overt, but many times it is expressed in our attitude and behaviors. This collection of writings, The Mishnah, which was formalized in the second century, is still in use today. In fact, every Jewish sermon I have ever heard uses the Mishnah over the Torah (first five books of the Bible). There are a lot of good insights and sayings in it, but it is not the Truth of the Word. It would be like a Christian preaching out of a bestselling Christian book, but not referring to the Bible. (Oh yes, many do that; very, very bad!) 

What is the difference between a good tradition and a bad tradition? How can you evaluate the traditions you and your church observe? 

Traditions can be a good way to honor our Lord if they come from the right place—from sincere devotion to Christ and the desire to give Him the glory. I personally love many of the traditions that churches where I have been on staff have done, from Reformation Day and Blessing of the Animals to a Lutefest Festival. Yet, we have to beware of the bad ones; traditions and the theme, “we have always done it this way” can hide the purpose of the church and neuter the gospel very effectively. If we become over- devoted to our traditions and rituals, we will surely miss out on the possible intent of those rituals, which is to glorify God. All too often, rituals become the worship focus of a church so that all of the energies are upon this thing or that program, and discipleship, teaching, learning, and spiritual growth are absent, as in reaching out to the neighborhood and the world. 

How can the focus of God’s Truth give you confidence to face challenging situations? 

Even in the Old Testament, this is dealt with and quoted here; Isaiah’s prophesy (Isa. 29:13) was about confronting leaders who focused on traditions and negated God’s Law, which was His Word. This is the classic problem that crosses culture and time, elevating traditions over Truth, which is the same yesterday, today, and tomorrow. It was then and is today one of the biggest problems in the Church! The leaders kept the traditions in the public eye so they could control and have power over the people. Makes you wonder about the causes and motivations of some of our church leaders and behind the scenes powerbrokers today, does it not? 

How can misguided traditions and the theme, “we have always done it this way,” hide the purpose of the church?  

Handling Traditions in the Church P 5

Are Traditions Robbing your Church?  

To the Pharisees, Jesus robbed their bank and stole their possessions. And, to a point He did, as He took away their presumptions and false ideas and replaced them with the Truth and the true intention God had for them (Hos. 6:6; Micah 6:6-8). They did not want the truth or what God had; they only wanted their postulations and the power to rule from their self-importance. The questions we have to ask ourselves are, are we robbing God of the opportunities He tries to give us?  Do we mix them up with habits, pride, and traditions?  Do we make grandstanding pretences, showing off our faith while we have a heart full of soot? Do our passions line up with political agendas, or the precepts of His Word? Passion is paramount, but it has to be grounded in God’s Truth, not the ideas and desires of man. Seek initiative and inspirations from Christ, not from traditions. Do not adhere to your faith and practice though the filter of traditions or habits. Rather, filter everything through the clarity of God’s Word!  

What can you do to make sure your passions line up with the precepts of His Word, and not with your political agendas, traditions, or habits? 

In Mathew 15, we are called to not be defiled by hypocrisy or allow our traditions to trump our purpose. Jesus confronted, head on, the hypocrisy of the religious leaders who had elevated their traditions over honoring and knowing God. This infuriated our Lord who called them to task and “gave them up” to themselves by saying, let them alone, which means, let their own evil ways bury them. It was total condemnation (Rom. 1:18-32)! They had their chance to repent, but the hardness of their will and the focus of their pride alienated them from the very thing they said they were honoring! Their traditions clouded them and their people from knowing the real God! Why such a strong stance from our Lord? Because, rituals and traditions can easily become equal to or even have more authority for men than God and His Word. They can elevate what is not important over what is. This is what many of us do today! 

Why and how did the Pharisees infuriate our Lord? How have you and your church perhaps done this in the past? How does your church do this now? What do you need to do? 

The Scribes and Pharisees relied on the repository of the wisdom of the people who came before, and those who discipled and taught them. This developed into the classic Jewish writings, and became their traditions and mindsets. Over the centuries since the captivity, commentary and the insights of another had become the norm in understanding God and the faith. Thus, the dependence was on traditions, not real faith or what God had plainly revealed. Perhaps the Scribes and Pharisees came to Jesus to evaluate whether He was a false teacher. What irony (Duet. 13:13-14)!  

Jesus pronounced total condemnation to the hypocritical Pharisees. Why? Was that fair? How about when church leaders today do the same? Should they also receive such reprimand? 

They had good traditions—or at least, they started out good. What Jesus confronted, the washing hands, was not about cleaning oneself before dinner or eating with filthy hands; rather, it was a specific ritual that the Pharisees followed but Jesus and His disciples did not. This tradition was meant to prepare one before God and give thanks for the meal, but as time went on, it mutated into legalism which consisted of how much water, how many rinses, the proper prayer, and so forth. It had no Scriptural basis, and was a perfect illustration of the pious, fraudulent Pharisees versus the Righteous Christ. 

What does your church need to do to seek the initiative and inspiration from Christ, and not just focus on traditions or personalities?

Handling Traditions in the Church P4

Who or What is Sovereign in your Church?  

Read Matthew 12: 1-21 and 15: 1-20, as Jesus deals with this Himself! 

The tradition of the Sabbath had a great start and purpose that got skewed; it was supposed to be a symbol of God’s sovereignty and Lordship (Ex. 20:8). It was also meant to be a reminder of the redemption to come for the people under the Law, the redemption that we now have in the work of Christ (Duet. 5:12). The Law had strict guidelines pertaining to the Sabbath—how it was to be observed, and not to be violated. These laws were intended to lead the people to understand and know God as well as to keep the peace and not allow people to corrupt or ignore it. Unfortunately, the religious leaders corrupted it by adding so many countless, additional ordinances that the people were too tied down to the extra laws to ever look up and embrace God’s Lordship. These extra laws became restrictions and, ironically, violated God’s law and intent. Think about it; how often do we do this today? 

Jesus reminded them of this and used Scripture to prove His point just as we are to do. It is ironic that the rules of the Pharisees were very precise, and if someone proved a point using Scripture, they had no recourse but to acquiesce to that point. Jesus obviously won the argument, yet they still plotted! Keep in mind: when you win the day by logic and reason through Scripture, even with kindness and tact, the war may not be over. It takes prayer and patience. Allow the Lord to work and make sure the parties causing the disruptions are being cared for too. 

Jesus’ argument, although sound and righteous, would have been appealing to the Rabbi or true follower of God. However, it may not have swayed a pretentious leader steeped in his pride and traditions. This is the same reason the Gospel influences so few today, or why a wise pastor’s counsel is met with hostility. Jesus’ message is blocked by the inclinations of people and their refusal to surrender to His Lordship. Jesus’ message will only persuade those who are impacted by the Spirit, and where His Will replaces theirs. 

Jesus withdrew from the Synagogue, and a great many people followed Him! Since first century Judaism was so diverse, taking a lot of people away probably did not devastate the Synagogue, as others would join in with those who held the same views as they did. This also happens with some churches today. The Scriptural quote in this passage in Matthew is from Isaiah 42:1-2, and is sometimes called the “Servant Song.” It referred to the nation of Israel when it was written. There are four Servant Songs (Isa. 42:1-9; 49:1-7; 50:4-11; 52:13-53:12). Israel was God’s servant, yet she failed Him, disobeying by chasing after false gods and immoral practices. God called the people to be restored, while others took the punishment in behalf of the others, so not all would be destroyed (Isa. 44:1-4; 21; 42:18-19; 49:3-7; 52:13-53:12). Our goal in handling any conflict is restoration and learning so people can grow in faith and be better servants. Jesus came as the servant replacement. He is our substitute, and takes God’s wrath in our place (Rom. 1:18‑3:20; 2 Cor. 5:21). He is the ultimate Servant!

Handling Traditions in the Church P3

Synagogues or Today’s Church: Nothing has Changed 

The leaders of the Synagogues, as church leaders do today, would invite visiting speakers. Jesus was perhaps a visiting speaker in that service when He saw the man in distress. He took that opportunity to serve, as well as to confront their bad traditions and their hypocrisy.  Not all Pharisees were bad; many were pious and used their sect to motivate people to a deeper understanding and application of their faith. 

Synagogues would also host informal dialogues with visiting rabbis; this could be another thing that Jesus was doing. Most Jewish groups in that time did not permit any ministry on the Sabbath. The Sabbath was considered so sacred that the Pentateuch forbade any deviance from its practice. Thus, seeing Jesus gleaning or not washing his hands would have caused quite a concern. They saw Him as dishonoring the faith and Law. However, Jesus was not dishonoring it; He was fulfilling it! The majority group, the Pharisees, did not even allow praying for the sick. Other Pharisees did. The minority groups were also in accord, as the Essenes had even stricter rules, not allowing even an animal to be rescued. However, the Hillelites did allow for some ministry and prayer. This group grew to be the majority after Jesus’ time, up to the destruction of the Temple in 70 A.D. Thus, some of the leaders would use Jesus to help persuade people to their views, while others sought to destroy Him. 

Does this look familiar, as with power plays in your church today? You see, our Lord faced this personally and so will we. Synagogues were also the place each of these various leadership sects would go to debate. Asking counter questions was a classic, rabbinic way to engage in a debate, and is still the norm today. Now, we sit down and discuss, bring people to the Word, and in prayer, seek an equitable solution that honors hard workers and glorifies our Lord. 

How much more was another standard, rabbinic method of analogy. This was to show inconsistency, pretence, and hypocrisy. They did not interpret the Law with any form of logic or consistency, and Jesus pointed this out to them with their own words and law; He used Scripture! Our Lord continues, stretch out your hand; this implies that there is a connection between our faith and Jesus’ healing power. The healing was given, but it also had to be received! The initiative needed to be taken (Eph. 5:14). Just as Grace is given, we still have to act on our faith to receive it. 

By doing what He did, Jesus infuriated the Pharisees and the Herodians so much that they literally planned to kill Him! When your heart is so hard that you block out the Will and desires that God has for you, you start on a path of chaos and destruction that you will not even realize because you will be clouded by your own delusions and pride. We must beware of this so it does not happen to us or to those under our leadership. People who hang on to bad traditions tend to do this; I know I have at times. They had their religion so mixed up and skewed that they saw an act of kindness as a crime.  Those who had political power used it to put people down. To plot against someone would indicate this group of Pharisees did not have the power to carry out their wishes and had to go behind closed doors. Otherwise, they would have brought Jesus into the courts and charged Him directly.

Outlining the Bible?

Outlining the Bible is the primary means to prepare one to teach the precepts of Scripture in a clear and logical way. This is designed for the pastor, Bible study leader, or curriculum writer to learn how to examine the text and then draw out what is there in a logical and systematic way. In this way, we can develop well crafted sermons and studies that are personally edifying and impacting to our congregation. This form of study can even be used by a mature Christian wanting more out of the Word for personal edification. Outlining will enable one to “exegete” and then write out what the Bible is saying. 

I developed this curriculum for you to use from over twenty years of research. I sought out the principles and resources that a good “sermonizer” uses to teach.

Why is one preacher bad and another good when they come from the same seminary and denomination? From my original mentorship under Francis Schaeffer, study under Ray Stedman, and interviewing hundreds of excellent Bible teachers including Charles Swindoll and R.C. Sproul for my book, Into Thy Word, it has been my quest to see what “secrets” and means can best be utilized to learn and then teach His Word. I discovered that an outline is essential, after a good inductive and or exegetical study, to lay out what we are to learn and then to teach. By the way, every good preacher is first a learner before they become a teacher! Being a learner, doing an inductive approach, and then outlining are the common denominators of what a good Bible-centered pastor does to prepare. There are no shortcuts to good Biblical messaging. We need, your congregation needs the right essential elements and tools to produce sermons. Outlining is essential for a Bible teacher use to prepare their lesson. Outlining will be your primary means of producing quality, Bible-centered lessons, talks, sermons, or even research papers. 

http://www.intothyword.org/articles_view.asp?articleid=31442&columnid=3801

Handling Traditions in the Church P2

Jesus is Cornered about Traditions 

The Pharisees loved their traditions and sought to attack Jesus for not following them; they even accused Him of being a fake for not doing so. Yet, He cleverly thwarted the attempt of the religious leaders to prove He was a fake by turning it into a testimony of His deity. Yet, they continued to harass Him, not giving up. They followed Jesus, trying to snag Him again and again. And finally, the opportunity came. Jesus once again disobeyed one of their traditions. In their eyes, He did the unthinkable: He ate some food on the Sabbath and then helped a man in distress! They had their Jewish faith all mixed up and backwards, seeking to protect the Sabbath by adding more regulations to it, as well as showing more concern about traditions than about their fellow man. 

Because of this prevailing attitude, they refused to minister to or care for a brother in need. A handicapped man was in need, and the love and care he needed was not given. Instead, the bitter medicine of chastisement and condemnation was dispensed. Jesus made it clear that mercy and love are important, and that they would honor God rather than pretentious sacrifice or false, pious attitudes that clouded the Truth. In spite of all that Jesus did to prove who He was, and why He was there, the religious leaders hardened their hearts and refused to listen or even look up to see the wonders at their doorstep! They even accused our Lord of the very evil they were doing (Mark 3:1-6)!  

The question that this passage asks in the form of the example from our Lord is, “Do you use people, or do you serve them?” Remember, Jesus was God, who came to this earth to serve! If your church has a program that upholds its leaders and not Him, there is a problem! 

Jesus went into their Synagogue, and performed a “terrible crime” by showing them their true position concerning the Sabbath—of which they were in denial. In the Old Testament, there was no prohibition to healing on the Sabbath, and it was always lawful to do good deeds. Yet, the religious leaders felt otherwise. This was the “going-ons” of the Church of their day. A synagogue was the central religious institution for the Jews. These houses of worship came out of the period of the exile by the Babylonians. They provided a place where Jews could study the Scriptures and worship God. Prior to the exile, they would take pilgrimages to the Tent Meeting/Temple in Jerusalem, and the Levites would be in their towns, homes, and clans, teaching and ministering. Most of Levites dispersed into the general population and their priestly sect no longer served a function, so elderly men took up that role and started schools of apprenticeship to train younger men to serve. This is where the Rabbis, Pharisees, and Sadducees came from. These synagogues were built in any town where there were at least ten, married Jewish men to form a congregation. This was their church and besides the names and cultural issues, not much has changed (Acts 13:15; 14:1; 17:2; 18:4).

Handling Traditions in the Church P1

Read Matthew 12: 1-21 and 15: 1-20, as Jesus deals with this Himself!

Does your home church have traditions that are so honored, the purpose of your church is skewed or people are not being led in the right direction? How about a Christmas pageant with all the planning, personality conflicts, and stress where Jesus is forgotten about even though He is the One Who the activity is supposed to be about? Perhaps there is a person who wants to command and control and “lord it” over others, or maybe someone—or multiple some ones—are trying to keep something alive that does not make sense, or are not willing to allow positive feedback or help from others and thus the process of mutual faith and cooperation is absent. We have all been there or will be soon, so let’s see what our Lord says about this so we can be better prepared and handle this right. 

Does your home church have traditions in which you like to participate? Do these traditions provide comfort to you or others? If so, why? And, is that bad? Why, or why not? 

Consider this: in just about every church, there are good traditions and bad ones. The job of the capable leader is to lead the people to do what is good, keeping the good ones rolling, always seeking to improve, and being capable to also lead them away from bad programming or reform it back to being good and effectual for the church and the glory of our Lord.

Building a Church that Points to and Honors Christ PVIII

Incarnational Churches are aware of their Eternal Covenant  

Because of Christ’s incarnation, work, and sacrifice, He takes the place of our debt of sin and fulfills the old covenant and the blood sacrifice, which was temporary and flawed, to atone for our sin. Now, we can go directly to God, person-to-Person. God renews His relationship with us, His people, and gives us an age of grace in Christ by faith alone (Ex. 24:8; Deut. 30:11-14; Psalm 37:31; 40:8; 119:11; Isa. 51:7; 55:3; 61:8; Jer. 31:31; 32:40; Ezek. 37:26; Rom. 6:9; Heb. 8:8-13; 9:11-22). 

A Name for Jesus in the Hebrews text is our Great Shepherd, meaning He is the One who leads, equips, and guides us—as we all desperately need. It is our call to hear His voice and obey as a good sheep does in order to be fed and not be eaten by predators. And who and what are our predators? Our wayward ways of all infighting by our pride, and the fact that when the sheep go unfed, they bite each other. For us to be in the safety of faith, we not only need to be in Christ, we have to obey Him. This is a result of our intimate relationship with Him that is synergistically touching all those who come into His Home. We know Him, He knows us, and we do what He says. We are concerned with what concerns Him, and we act accordingly. Like sheep, we can’t lead others or ourselves without being forever lost and unfed (Psalm 23; Isa. 63:11; Jer. 23:1; 31:34; Ezek. 34:6-16, 31; Hos. 6:6; John 10:1-8; 16:13-15; Rom. 10:7).  

For our church to work well, we need to be taught and encouraged to grow so we can be our best, to reach out and to worship and function in humility and encouragement.  

In so doing, we support and remind one another to remain in Christ and not fall away. We do this as we honor the superiority of Christ and hear God’s call so we can venture into Christian maturity. The bottom line of an Incarnational Church is that we are not just the means of the communication of the Message of God; we are also the message to those who do not know Him. Because we are His work, we are His Gospel in action as an example that communicates far more than any book, program, or speaker or evangelist. We present and demonstrate not just the Jesus who lived, but also the Jesus who lives in us (Col. 1; Phil. 2:13; 2 Pet. 1:3).  

The Incarnational Church produces a fellowship filled with real purpose and inspiration because we are rooted in the life of our Lord. As a result, people are treated in the parameters of Fruit and by people of character, as maturity is sought so everyone feels loved, appreciated, treasured, and encouraged because they are so—discipled and involved by mentoring before they are deployed in ministry. This is what a “Christ life” looks like before “Church life” is fully engaged. Thus, the leadership top down is producing a church authentic in spiritual maturity by its involvement in Christ so that the people are inspired to be devoted, as in caught up in Christ and with one another to be more worthy in and for the faith. In so doing, we are all making Him known in the world too. The key to making this happen is how people are cared for before they are deployed; the equipping and encouraging must always continue. The antagonist to this is our pride, apathy, or manipulation, seeking to connive, posturing ones agenda over others, and/or absent from God’s precepts, call, or love. The Incarnational Church shows the kind of direction that sees Christ glorified as our tempers and temperaments come in line with His guidelines. So our church—your church—is a collection of imitators of Christ so we go in the direction of the possibilities of His lead. And, we can indeed do this if we dare stretch beyond what we think we can do or where we can go, and seek where and what Christ has for us, even with our limitations and frailty (John 14:21-22; 1 Corinthians 12:7; Colossians 4:2-5; 1 John 1:2). 

Hebrews ends with this final exhortation: pray and live honorably so God may produce even more in you. Remember your fellow Christian workers and pray for and support them. May the God of peace who saved you continue to equip you. May you produce effectual fruit for the glory of Christ, our Great Shepherd. To God be the glory!

Building a Church that Points to and Honors Christ P VII

Incarnational Churches live as a response to what Christ has done for us!

If you love Jesus, then you are to love others too. Hebrews is almost written as a letter of recommendation to encourage the hearers to continue in the faith and not give up, and to obey their leaders, because if they do not, they will face dire problems. What they were going through then was nothing like what would come later. The author, inspired by God, advised them (and us) to “shape up” so we could grow through it with joy and not melt in bitterness. Our living faith, that God gives and builds on along with our efforts, has more of a purpose than most of us will ever see or realize. Take God’s warning about negating your spiritual development or neglecting what He gives or where He calls. If we refuse to allow His work, then our faith and the future He has for us will not be received. We will limit our sanctification and cut ourselves off from God’s reward for being faithful and fruitful; we may even fall to bad or natural consequences for refusing His guidance or the fellowship of others. Just think about how many churches in the U.S. close each year—over four thousand. Thus, we have to see our call to be responsible for one another so each can encourage and equip others, helping them when they slip or are about to slip (Psalm 137: 5-6; 147:2; Isa 62:5; Rom. 12-14; Gal. 4-5; 6:24; Eph. 4-5; Heb. 10:10; Rev. 21: 2-4, 9-27). 

With responsibility comes obedience and listening—a call to obey your leaders.

This may not be popular in a day when we are conditioned to challenge and even disrespect authority, but here we are called to respect authority and to care for and keep careful watch over the people as shepherds, because leaders will be held to account. So, to make our church incarnational, make a group effort with some top down leadership, so we can heed the call and submit to those in authority with value and respect. In this way, we can thrive, enjoy orderliness, and learn from others. In contrast, a person with a lack of faith will not respect others because the emptiness where faith is supposed to be is filled with pride and even self-destruction, worry, and stress that lead a person nowhere good. This, of course, does not mean we submit to dictatorial or dysfunctional leadership (Isa. 21:8; Jer, 23:4; Ezek. 3:17; 33:6; 35:7; Hab. 2:1; Acts 20:28; Heb. 13:7; 1 Pet. 5:2-4; 3 John 9-10). 

Christianity is community; we are all mutually dependent upon one another and must act accordingly with goodness to one another so we can show Him effectively. 

As Christians, we are all priests to one another as we collectively rely on Christ and minster to one another. In the desire to pursue Christ and His precepts, we must be careful that we honor Him and not cause others to stray from Him. This must include our devotion and surrender to Christ, for only in Him—by Word and Prayer—and being held accountable by others will our conscience be clear. Even in the face of struggles and hardships, we can live honorably, by our mutual respect and focus on God as comfort! In contrast, if we just live our lives with the attitude of how things affect “me” and not “others,” then we are living with the devil, and not with God (Rom. 15: 33: 16:20; 2 Cor. 1:12; 13:11; Phil. 4:9, 18; 1 Thess. 5:23; 2 Thess. 3:16; Heb. 4:16; James 1:27)!