Yes, the Way is Narrow! P1

Matthew 7:13-20 P1

Why is it appealing to be open-minded to the point that everything is acceptable and permissible as long as no one is hurt? How does this philosophy destroy?

We live in an age where all ways and religions are accepted as equally valid and good. We are told that we, those who believe in ‘true Truth,’ are narrow minded and bigoted if we suggest anything else. However, political correctness aside, there is only One Way, and it is both the hardest way, and the easiest. Hard, because it cost our Lord so much; hard, because it requires us to surrender our Will; hard, because it is so easy, we think we do not need it. Jesus is the One and only Way, the gate that is narrow, the Way that is difficult, and to say otherwise neutralizes the Majesty and holiness of Jesus, His teaching, and it cheapens His Gospel (Matthew 7:13-20).

“Narrow gate” comes to us from Jesus using the illustration of two gates is from Ezra, and would be familiar to all first century Jews, as that passage is about coming back from captivity to rebuild the temple and the wall (Ezra 4). One leads to Life (water, food); the other, death (waste and dung).

The “wide gate” represents the beginning of the life of destruction as what is seemingly free and open, as it allows us to believe whatever we want. It does not require our Will, because our Will becomes the controlling factor. Materialism, hatred, refusing to forgive, prejudice and the rest of the rotten fruits will take hold and glue us to that destructive lifestyle, then rationalize it as good. It seems the easy path, but will soon be more difficult and destructive that we could have thought (2 Thess. 1:7-9; Rev. 20:15; 21:8).

The “narrow gate” represents the beginning to the “Way” that leads to life (Matt. 14:6; 16:24; 25:46; John 10:1-18).

The narrowness is not determined by God’s anger or callousness, rather by our free Will and sin that rebels (Matt. 6:14-20), so He has to chase after us. Many still refuse His Grace (Matt. 22:14).

Even though the Way is simple in concept, people, since the early Apostles and Judaizers (Jews who kept the Law, especially circumcision, while believing in Jesus), tried to add extra burdens on the Gospel of Grace. From circumcision to the scores of false teachers, Paul and Barnabas were plagued with this until Peter, through the Holy Spirit, set them straight (Acts 10-15).

The Christian life requires surrender of our Will, as in self-denial and obedience to Him (Rom. 6:3-7; 17-22).

Few people desire to be convicted or challenged in their thinking or comfort zone, which they see as confining or bigoted. It will change our behavior, which is the main theme of chapters 5, 6, and 7 (Matt. 28:19-20).

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