Reverence in Leadership PII

Reverence-vs-Relevance became a servant of this gospel by the gift of God’s grace given me through the working of his power. Although I am less than the least of all the Lord’s people, this grace was given me: to preach to the Gentiles the boundless riches of Christ, …” Ephesians 3:7-8

One of the big buzz words we hear thrown about in church leadership is ‘relevance.’ Make sure your message is understandable and it is targeted to the people you are reaching. Of course, as long as the Message is not compromised or watered-down. And yes, that is important. But, how are we with honoring our Lord?

Consider this, the opposite of discipleship is compliancy as in not discipleing or as Dietrich Bonhoeffer puts it, being “ashamed of Christ.”

As the opposite of maturity is immaturity, as the opposite of wisdom is foolishness, and the opposite of good leadership is well bad leadership and all of this will the result to no direction in life or the church brought on by no effectual learning or discernment to us or our people.

This leads to rebellion against God, why it is to be ashamed of Christ, and an attitude to fight against His godly leaders. We with this mindset that comes from a lack of reverence, will lead others away, as well. We will be leading people in hopelessness and despair, because most people cannot discern the difference. How can they if we the leaders can’t? Thus, it is the Christian leader’s responsibility to know their faith, and apply it with correct reverence, knowledge, based on God’s Word to our personal lives first, then to our administration of church leadership and others lives.

Consider this, Paul was motivated from his sense of obligation, not that he had too, but he wanted. Our causes are rooted in our motivations which are rooted in our ideas and expectations. Our sense of obligation will certainly affect all that we do too, so we have to make sure it is rooted in God and not elsewhere too (Rom. 11:13-14; Eph. 3:1-8)!

We need to know that Christ calls us to change our minds like we change the oil in the car. This is what Romans 12 is about, to be a “devotee” to Christ

In other words, we are to be changed persons so we can be authentic, impacting worshippers so we can be change agents to others. Being a living sacrifice living out real reverence for Christ as LORD, as a key aspect of our growth and maturity in the faith.

The purpose of knowing God’s principles and the study of His Word is not just the knowledge we gain (which is very important), but our supreme goal is what we do with that knowledge. His work in us is to be applied, not just studied, or ignored. Our devotion to Christ must be rooted in our minds, then allow the doctrine to translate it to our feet and the rest of our body in between. Our “impacting” will influence our people, the body of Christ, both our individual human body as well as a body of believers in relation to all those around us. It is our duty as church leaders. If not, get out and get well before coming back.

How do I know if I have a proper attitude of reverence? Look at Paul’s prayerfulness it is an expression of his devotion and zeal. His will was conquered with a sense of gratitude and indebtedness to Christ. Are you totally submitted to God’s ways, do you feel indebted, or do you feel owed?

Being “poured out” is to take the focus off yourself and place it on others, as Christ did for us. Paul spent his life to express it (1 Cor. 6:19-20; Eph. 1:15; Phil. 1:6-9).

Churches that are healthy are centered around and led by biblical principles and solid doctrine.

Unhealthy churches tend to be led from an attitude of church sociological trends and pragmatism that ignores classic Christian theology.

The Book of Revelation and Church Leadership, PX

 love lost bRead Revelation 2: 1-7 

Consider how far you have fallen! Repent and do the things you did at first. If you do not repent, I will come to you and remove your lampstand from its place.”  Revelation 2: 5

How would you appraise your church from this letter to the church in Ephesus? What is your church doing right as listed here, and what is it doing wrong? 

Keep in mind as you read Revelation, it was a letter written to the Seven Churches of Asia Minor, which is now modern, but has implications and applications to our church and lives today Turkey (Rev. 1:4, 11). 

The church in Ephesus was both good and bad. They were doing some good because of their endurance in persecution. They did not tolerate false teaching or those with bad agendas that were contrary to God’s precepts. They were doing so well, most people in their busy-ness who would go to a church like this might not have noticed anything was missing. Or, perhaps they would be the victim of the ugly that happens when a key component of doing Church is left out. They had discernment, but had trouble with loving.

They lost the most important thing about being in Christ-the Fruit of His Love flowing through us so it touches others.

No amount of sacrifice or good teaching can make up for a lack of love! People see Christ by how we exhibit character and love, and this church was not doing that. Then, Jesus passionately challenged them to get back to Him, get back to loving. To solidify His point and the importance of love, He warned them that if they refused to love, they would be refusing Him, and that they would be judged for it.

I hold this against you… first love… Forsaken. They had forgotten the most important aspect of a church! This may also mean they had bad attitudes, too, that they were once enthusiastic but now are apathetic. They stopped the love that they had for Christ and for one another. They abandon, as in abandoning a child. There, love was left out. Sound doctrine without love and care is like salt poured in dirt; it is useless (Jer. 2:2; 1 John 4; Rev. 2:19).

Repent. Jesus is calling them back to His love. He asks them to remember who they are and Who He is, to hold on to Him and to dwell in Him.

When we slip, it is gradual and we do not notice; sometimes, we do not care or see this as a problem. Thus, to call us back, Jesus sometimes must threaten judgment unless we start running our churches as they and we have been called to do. Like yelling at a child running into the street who is not looking or listening. This is serious business! If an unloving church repents, it can be saved and rebooted to serve and glorify Christ. If not, it will close and be a rotten memory to the community and to Christ! So, deliberate with our leadership how is your church at loving?

Who are the Nicolaitans? They were a heretical group that venerated Jezebel and Balaam with their horrible demeanor, false teachers, and manipulators. They also were experimenting with Gnosticism, believing that their Christian liberty gave them the freedom to practice sin, idolatry, immorality, and engage fully the pagan culture while remaining Christians (Acts 6:5). What angered Jesus further is that they taught they were “improving” Christianity by teaching people to compromise their faith so they could join in the culture and avoid persecution. ”

So what does this come down to?

Does this sound like the new liberalism infesting the church today to tell us to compromise on Biblical principles?

Nicolaitan” means conquer the people. Apparently, this church also micromanaged and lorded over its people just as a cult does today, which is also very bad and ugly (Matt. 21:20-27; 23:1-12; Acts 6:5).

The Spirit means hear the Word of God. It refers to the vision of the prophecy and perhaps the inspiration of the Holy Spirit, too (Amos 3:1; 4:1; 5:1; Rev. 1:10; 14:13).

We are told that we can conquer like winning an athletic event or military campaign. To persevere in the face of adversity and being better for it. This does not mean we earn our salvation nor have any effect regarding it; rather, it means to be faithful.

Reflection

Our growth in Him demonstrates our faith; it is our growth in Christ that keeps us here on this earth. No matter what is facing us and no matter what we have experienced, what we go through in life is meant to form our character and maturity. What we learn is what we carry into eternity. When we fail and do not overcome, it is disappointing in our Lord’s sight. Being faithful is the key that opens to us the door to living in the New Jerusalem (John 13:34; 16:33; Phil. 1; 1 John 4:20; 5:4-5; Rev. 2:11, 17, 26; 3:5, 12, 21; 21:1-22:5).

What can you do to carefully and seriously examine your own church so you are all doing your best for His highest? What would it take to make the needed improvements? How would the people in your church handle some examination?

“My heart and my flesh cry out for the living God” Psalm 84:2.

What is wrong with the worship in most Churches?

worship 2

We, the conservative and Evangelical church, for the most part has forgotten what it is all about. The liberals and mainliners did these decades ago, now we are doing it? How?

Just as they did, by substituting what we want and throwing out what God wants!

We just rationalize it better (well, not really). The prime problem we have is that most of us in ministry should know what worship is; but, in practice, we do not. We ignore the main event and place our emphases on the trivial and unimportant. We focus on our style and music preferences, the techniques and practices of the sound and the instruments, the trimmings and trimming and so forth, having the ‘right’ guy to lead worship, thinking we are being practical when we are not. Like in Revelation chapter three, while Jesus is knocking on the door, we ignore Him, too busy; too preoccupied. He is left outside of the Church when He should be front and center as Supreme, exalted, worshiped, and reverenced! While the technicalities are important to a degree, they are not meant to be center stage or even given a place in worship (Rev. 3:14-22).

Most pastors and churches totally ignore Christ in their worship!

The foremost aspect to keep in mind about worship is that it is not about us! It is not about preferences of style, order, procedures, music, who is leading, who is not leading, and so forth.

Worship, which is real authentic and practical praise, is all about placing Christ first, acknowledging His Lordship and place, and our response of praise with reverence and gratitude to Him for who He is and what He has done. The sad fact it most Christians in the pews do not have a clue about worship or praise-and may I go on so far as to say-even most worship pastors. Why? Because, we do not model and/or teach God’s precepts and disciple our leaders properly! So, they are consumed with what they want and forget what He wants. We forget that it is about Christ-not about us!

In John, chapter four, we are given some key aspects of what God desires and requires concerning worship through His encounter with an outcast woman. He is seeking worshippers, real Christians giving real, effectual, true adoration from hearts that truly love God, who are grateful for His work, and are dedicated to His true Truth-not to the ideas of people, our schemes, trends, or feelings. This is also is a snip at the overly traditional church missing the point, both in the pretentious Jewish services then and the ones many of us lead today. The contrast, Jesus was making is that there are too many worship services that are merely rhetorical, driven by obligation, meaningless ritual, and liturgy that just spins one’s pride and/or hides one’s heart (John 1:18;; 3:3; 4;1-26; 14:16-18; Acts 2:33).

Worship is a covenant and call from our Lord to come before Him and meet with Him with our reverence, gladness, and joy.

It concerns how we draw near and give God the recognition and admiration that He deserves.

Real Worship is our inward expression of attitude to His Holiness and authentic praise is our outward expression like singing and clapping in gratefulness for who Christ is and what He has done. Both are offered as a church service for worship and a lifestyle of being a Christian (Psalm 22:27; 29:2).

Real Praise is our motivation from an impassioned, changed heart, with an emotional and mindful exaltation of our gratitude for what God has done. It is a call to know Him intimately and express appreciation to Him with honor and thanksgiving, doing so with passion, sincerity, conviction, and in reverent fear and trembling.

Worship is our aptitude and attitude of our expressions to God and praise is the practice of expressing our desire to know our Lord and Savior further, and being grateful for who He Is and what He has done for us.

Worship and praise are the giving of our best to Him. And, we do this because we are His; we give Him our heart that is already His. He has given His best to us already; in addition, we are enveloped in His eternal love and care for pure and useful purposes. This has nothing to do with musical prefaces or orders of worship. It is the matter of a changed heart that responds back to Christ, who is the audience of our worship, as we are the performers. What we are doing in our church services is placing this attitude into a presentation where God is the audience and we are the ones who offer praise.

More here:

http://www.intothyword.org/apps/articles/default.asp?blogid=3881&view=post&articleid=70204&fldKeywords=&fldAuthor=&fldTopic=0

The Book of Revelation and Church Leadership, PIX

revelation 2 3

Read Revelation 2: 1-7

You have persevered and have endured hardships for my name, and have not grown weary.” Revelation 2:4

Revelation was written to the Seven Churches of Asia Minor, which is now modern Turkey (Rev. 1:4, 11). The principle purpose for the writing is to encourage and chastise the Christians for how they were running their churches (Rev. 2:1-3:22). John was fully convinced that Christ would triumph over the forces of Satan and his work in the world. He then exhorted them to be faithful and discerning between what is false and what is truth, and warned them not to worship the Emperor or to comply with evil, apathy, or compromise. He restated the importance of discipleship and Christian formation so they (we) could be authentic Christians of excellence and distinction, bringing no disrepute to Christ or His Church. 

Consequently, God’s purpose in the first two chapters of Revelation is not to be condescending or judgmental. Rather, it is to offer hope and encouragement to the Church, who have not grown weary, as they did not to give up hard work and ethics. Then, show us how the leadership of these churches function from God’s view, so to give us a heads up where and what we are to focus on. As Jesus reprimands what we do wrong and compliments what we do right.

Thus, Revelation gives instructions to the seven churches and ours. At the same time, point out the issues and problems so we can address them and move from our ways to His Ways.

The Church of Ephesus was in the Roman capital of Asia Minor. It was located near modern Istanbul, Turkey. Its ruins are still visible today. It was once a jewel of a city with a population of 250,000. It had to move many times due to the rising of the ocean levels and nearby river silts, which have since receded. Ephesus means “Cayster” the god of the river. John himself may have planted this church, and Paul lived there for three years ministering to them while he wrote the Epistle of Ephesians. Now, it is only a small village where the ruins remain in sight (Acts 18:19-20, 26; 19:8-9, 8-38; Eph. 1:1-3, 15; 1 Tim. 1:3).

Jesus gives them encouragement on what they are doing well! They persevered in turbulent times!

Perseverance means having confidence in God so we trust Him in difficult situations and still see His grace and love. Perseverance is not being faint with relationships or within situations, but being able to persist in dealing with stress so we can accomplish what God calls us to. We can do this by being encouraging with Christ-like temperament (2 Chron. 32:1-8; Esther 7; Luke 16:22-31; 18:9; Acts 19:8-10; 26:19-23; Rom. 15:14-16; Gal. 6:9; Phil. 1:6; 12-14, 25; 2 Tim. 2:25; James 5:7-12).

Endured means God shows patience by tolerating our misdeeds for a time for the sake of others who will benefit from it by their faith being strengthened. Our endurance will communicate encouragement for our staying power; it is contagious as in “you can do it, too!” When God seems far away and no one seems to care about injustice or your concerns, God is still there caring! He will vindicate and care for you, turning your suffering into His glory and a benefit to others, too (Prov. 6:9; Rom. 9:14-29; 2 Pet. 3:9)!

Tested infers that we are called to test for correct doctrine, and the importance for any church to be giving real, dependable, true teaching (1 Cor. 14:29; 1 Thess. 5:21; 2 Peter 3; 1 John 4:1).

Reflection 

Accordingly, we today can learn from these churches and recenter the ones we lead back to our first love. But, if we just sit and point fingers at problems, ignore them, rationalize they are OK, or worry we might offend people and do nothing about fixing them, we do the Church, God, and ourselves a disservice. We are called to know what we are doing and His precepts so we can be better for His glory.

Let’s take a hard look at our church and see where we are with what He has called us to, and have the courage and fortitude to fix what we are not doing right so we can seek being our best for His glory.

 

· Churches that are healthy have pastors and leaders who are equipping others to serve, doing so with care and kindness; they see their people as participants in the ministry of the church.

· Unhealthy churches tend to see their people as consumers, not participants.

Reverence in Leadership

reverence b“Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful, and so worship God acceptably with reverence and awe, for our “God is a consuming fire.” Hebrews 12:28

Proverbs tells us that the fear of God is the beginning of wisdom. This type of fear is not being scared, or fearful of what will happen, nor is it distrust or terror of God. Rather, it is reverence and awe that fuels our worship and faith.

Why is this so important in church leadership? It is all about Who we lead others to!

Reverence is the understanding of the wonder and majesty of our incredible God, who transcends time and space, and who is bigger than the entire universe He created, yet, He personally knows and loves us with deeper and more love than we could ever comprehend. We need to keep this on the front burner of our mindset as we lead and manage His Church. Reverence to God is how we are to live, lead, disciple and teach the people God brings us! If not we, are being reverent only to ourselves, ideas and goals, keeping Him out of the loop of our lives and church. This is a prime factor for why many churches are in decline. There is no leading to the incredible green pasture of our Lord, just wallowing in the past, pride, apathy and infighting.

Read leading is directing others to a destination, what is yours? Is it to be on the path that Christ has laid out? Is it moving others in the love and care and learning on that journey of faith? If not, what are you doing?

In the Old Testament, the stipulation of this ‘fear’ was put to the Jews so they follow God and stick to the Covenant. The Covenant, we have now is grace; the stipulation is that we accept it by faith. The growth of our fear (awe) is the response with gratitude to His Majesty.  Thus, reverence will enable us to take the incredible knowledge of His Majesty, and applying it to our lives first, so we will walk with confidence in our Lord, and as we lead operate with respect to Him in our teaching and administration, and to the others around us whom He knows and loves.

Reverence leads to real worship and effectual leadership because we can acknowledge whom God is, and respond!

This is the only way we can lead biblically and effectually, to surrender our will to Christ as LORD! As His created being, saved by His grace from a destiny we created and deserved, we have an obligation to give Him all of our honor, all our praise, and all our adoration. This is the reason for the primary purpose of our saved lives–to give God the glory that is rightly due Him.

Why must we? Because He is the Holy, Sovereign, the Creator (Duet. 7:21; Neh. 4:14; Psalm 48:1; 86:10; 95:3; 97:2; 145:3; Dan. 9:4; 1 Cor. 13:12; Heb. 12:28,29)!

Too many Christian leaders have neglected the basics of the faith, replacing it with new teachings and trends, or neglect good teaching all together. They forget who God is, and who we are in Christ. If we do not know who God is and what our call and responsibilities are, then how are we to grow in our faith, in maturity, and in character, not to mention in leading others in the direction of God’s call? We can’t!

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